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    • Gonna Stick My Sword in the Golden Sand September 15, 2014
      Gonna Stick My Sword in the Golden Sand: A Vietnam Soldier's Story has just been released. The title comes from a stanza of the gospel traditional, Down by the Riverside, with its refrain--"Ain't gonna study war no more." Golden Sand is a bold, dark, and intense retelling of the Vietnam experience through the eyes of an army scout that is […]
      Obie Holmen
    • Gay Games Symposium July 21, 2014
      I am pleased and honored that the UCC has asked me to moderate a symposium during the games entitled Queer Christians: Celebrating the Past, Shaping the Future. [[ This is a content summary only. Visit my website for full links, other content, and more! ]]
      Obie Holmen
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    • Quote of the Day November 25, 2015
      Let me tell you: The facts are out. In Minneapolis, black people are almost nine times more likely to be arrested for minor offenses than white people. Black youth are almost six times more likely than their white peers to be arrested for low-level crimes. Black people consistently report bias in how they are treated by police, and the numbers support this. […]
      noreply@blogger.com (Michael J. Bayly)
    • New Ways Ministry Campaign Encourages Catholics to Ask Pope to "Save LGBT Lives" November 25, 2015
      .Yesterday I shared the inspiring and hopeful story of Danny and Aamer, two gay Syrian men who found refuge in Canada from the potentially deadly homophobia of their homeland. In highlighting their journey I noted that there are many parts of the world where, sadly, it's still very difficult and dangerous for lesbian, gay, bisexual, transgender, queer a […]
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      My current blog is called the way ahead.
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    • Rest in Peace Father John McNeil September 25, 2015
      One of the very great patron saints of the gay rights movement in the Catholic Church and the  US passed away on September 22. I can't begin to express how much I owe to him and how deeply his death has moved me. I feel somewhat the way I felt with the news of Thomas Merton's death so many years ago - that there was no longer anyone left that one c […]
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    • Back from Summer Camp August 31, 2015
      Just returned from eight intense non stop weeks of summer camp with Czech kids. Exhausted beyond words, but I wouldn't have missed a moment of it. Thankfully, the world and it's woes were far, far away from us.Now it's back to reality.Here are some of my adorable kids walking through the forest in a happy mood.
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    • Mission Improbable November 24, 2015
      Brrrr! It's cold, rainy, and gloomy. My mission, and I've warily chosen to accept it, involves assembling a plastic dog kitty house so some of the cats who won't go in the garage when it rains will be able to find some shelter other than under the big dead tree which looks like it's about to collapse. Unfortunately, all the instructions a […]
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Catholic Theologians’ Discussion on Sexual Morality (Video)

From Catholic for Choice, an excellent 45 minute film on Catholics and Sexual Morality. Watch it at


Catholics for Choice

“The Secret History of Sex, Choice and Catholics” features interviews with leading experts in the fields of theology, philosophy and ethics who examine Catholic traditions, teachings and beliefs on the following key issues:

Abortion & Contraception
Sex & Sexuality
New Reproductive Health Technologies
Religion in Public Policy

Leading American Catholic theologians take part in this discussion: Mary Hunt, Dan Maguire, Anthony Padovano, Rosemary Radford Reuther, and including British-born Sheila Briggs, now working in the USA.

The Secret History of Sex, Choice and Catholics from Catholics for Choice on Vimeo.

The Borking of Herman Cain and Father Thomas Weinandy (A Headline You Never Thought You’d Read)

Here’s a blast from the past, a word you probably thought you’d never need to look up again: “borking.”  After conservative journalist Mona Charen published an article yesterday in the National Review  suggesting that liberals are borking poor Herman Cain, the word is now plastered once again all over American media websites.    Mind you, though Charen has impeccable right-wing credentials (she was, after all, a speechwriter for Nancy Reagan), her essay concludes that Cain may be playing the unfair character-assassination angle to avoid telling the truth about what went on between him and former employees who claim Cain sexually harassed them.

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Theologians’ Revolt Deepening, Widening

When the German theologians last week released their declaration calling for far-reaching reform of the Catholic Church culture, structures and teaching on sexual morality, it had been signed by 143 leading theologians from Germany, Austria and Switzerland. The publication of the declaration on Friday coincided with the resignation of the Egyptian President, Hosni Mubarak, in the culmination of sustained popular protests in Cairo and other Egyptian cities. Since then, Arab street protests have spread to other countries of the Middle East, notably including Bahrain, Iran, Libya, Jordan and Algeria.

The theologians’ revolt has similarly been spreading beyond the original 143 German signatories.

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Does Benedict Oppose Gay Priests?

Andrew Brown thinks so, based on the relevant passage in Seewald’s book. I hesitate to comment with any conviction until I have read the full passage myself, but the published extracts are disturbing and important. Up to now, there have been some signs of a more rational approach to homosexuality under this papacy, but some of these views strike me as just wackadoodle. Benedict is widely acclaimed as a great and subtle theologian, but he could do with some lessons in basic facts of gender and sexuality.

For example:

We could say, if we wanted to put it like this, that evolution has brought forth sexuality for the purpose of reproducing the species.

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So, Let’s Talk About – Condoms and AIDS Prevention

Is it really true that Pope Benedict’s approval of condoms to prevent the transmission of HIV/AIDS is backed by very traditional teaching of Augustine and Aquinas? James Heffernan, writing at Huffington Post, seems to think so. First, he refers to Aquinas on the validity of self-defence, and  asks, does this imply that condoms are justifiable in AIDS prevention, as self-defence against infection?

In the 13th-century Summa Theologica, perhaps the greatest of all treatises on Roman Catholic doctrine, Saint Thomas Aquinas says that one may lawfully kill an assailant in self-defense. In such cases, says Aquinas, one’s action has a double effect: killing another and saving one’s own life. “Therefore, this act” he says, “since one’s intention is to save one’s own life, is not unlawful, seeing that it is natural to everything to keep itself in being as far as possible” (ST II-II, Qu. 64, Art 7).

If Aquinas says it is “NOT unlawful” to kill in self-defense, could he possibly say it IS unlawful to use a condom in self-defense, as a means of protecting oneself against fatal infection, or one’s partner from such infection?

St. Thomas Aquinas (c. 1225-1274), the eponym ...

St Thomas Aquinas (Fra Angelico)

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Condoms and the “Marital Act”.

I got home late last night to find the news sites ablaze with reports that Pope Benedict has conceded that there could be some justification for the use of condoms “in certain cases”. Most reports see this (very slight) shift as significant: the Daily Telegraph headline calls it “historic”. Others are less convinced, noting that the example he gives is very specific, that of a male (homosexual) prostitute, for whom contraception is clearly a non- starter in the first place. This  does not seem to leave much for female prostitutes, for whom the same concern for avoiding the spread of infection would simultaneously prevent the transmission of life.

Condom Permitted?

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Catholic Sexual Ethics, Social Ethics, and Reality-Based Theology

One of the key points in Salzman & Lawler’s exposition of Catholic sexual ethics (“The Sexual Person”) is the importance of  considering theology in the context of history. Explaining this idea, they describe two approaches to theology,a “classical” view, which sees all moral standards as static and fixed   for all time, and an “empirical” view, in which we recognize that circumstances and human understanding (for  example,of science), is constantly changing, and which implies that we must be constantly ready to refine our expression of those standards.

In its classicist mode, theology is a static, permanent achievement… In its empirical mode, it is a dynamic, ongoing process……. The classical understanding sees the human person as a series of created, static and definitively ordered temporal facts. The empirical understanding sees the person as a subject in the process of “self-realization in accordance with a project that develops in God-given autonomy, carried out in the present with a view to the future”.  Classical theology sees moral norms coming from the Magisterium as once and for all definitive; sexual norms enunciated in the fifth or sixteenth century continue to apply absolutely in the twenty-first. Empirical theology sees the moral norms of the past not as facts for uncritical and passive acceptance but as partial insights that are the bases for critical attention, understanding, evaluation, judgement and decisions in the present sociohistorical situation. What Augustine and his medieval sources knew about sexuality cannot be the exclusive basis for a moral judgement about sexuality today.

The empirical approach, they say, was endorsed by by Vatican II. Later, this view was clearly articulated by Pope John Paul II, in Sollicitudo rei socialis (1987).

Pope John Paul II, Progressive Theologian?

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