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Priest “Bart”, on “What is a Gay Priest to do?”

Ever since I first read the important question posed by James Martin SJ at America blog, “What is a gay Catholic to do?”, I have tried at Queering the Church to provide some examples of what a selection of gay Catholics have done. The responses I have had from some of my readers who are priests, and also some posts I have read at other sites, have shown that there is another much more difficult question to be answered, too: “What is a gay Catholic priest to do?”  This is way outside my own ability to explore, so I have said before that I would welcome commentary from any priest who would like to offer a personal response. I have had some observations made in comment threads, but a full response needs much more space than that.

I am delighted that one of my readers has taken up the challenge. “Bart” has formally joined “Queering the Church” as a contributor, and describes himself in his profile as

Catholic priest, in the mid-forties, presently serving in a diocese away from home. Self-identifying as gay, and going through the coming-out process. Keenly interested in LGBT issues, not only where they concern the religious sphere, but also in the wider social context. Enjoys outdoor activities and sports, as well as indoor pastimes such as reading, listening to music, and watching films when time permits.

Bart has prepared an introductory post in which he explains his choice of pen name, and introduces the topic, “What is a gay priest to do?”. He will then follow up the introductory post with some further reflections on the same theme.  I loved reading the introductory post, which appears here at Queering the Church.

Bart Simpson

Image via Wikipedia

 

This is Bart’s opening:

I think that one of the first issues a gay priest (or any gay person, I suppose) has to tackle is that of coming out. Now, let me make it clear that there will be as many different coming-out stories as there are persons, but I suspect that a common denominator for each story is: deciding on which side are you. Let me ask a few pointed questions. Are you going to (continue to) live in a state of self-loathing, rejection or denial? Will you continue to agree with the barrage of homophobic messages received from the Church, family, friends, workmates, society…? Pope Benedict has just reiterated (in his book Light of the World )a classic view held by the Church, that of homosexuals looking at their state as being a trial. It seems that the Church hierarchy wants to keep gay persons, in this case its priests, stuck in an ego-dystonic state, loathing themselves because of their homosexual orientation, as if it is some foreign body that must be fought with vigour. I am stating this because I cannot really see any way forward unless one moves from this stage to a stage where one has fully embraced one’s gayness. If I cannot come to a point where I have fully accepted myself as I am, that I am gay, how am I ever to accept others as they are? Can you see the necessity and the logic behind this fundamental step? If I may put it in other words, I can only love others to the degree that I can love myself.

These may seem to be difficult words to digest but, judging from my own experience, rejection and self-loathing are hardly a solid foundation for the priestly ministry. I mean, even all the glib talk on how much God loves me becomes suspect. If God loves me as I am, then this leaves little room for self-loathing. Time and again I have come across the works of various authors who talk of “internalised homophobia”, and this term really hits the nail on the head because what we are doing when we reject ourselves is accept the rejection we perceive to get from others.

Read the full post here.

 

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Does Benedict Oppose Gay Priests?

Andrew Brown thinks so, based on the relevant passage in Seewald’s book. I hesitate to comment with any conviction until I have read the full passage myself, but the published extracts are disturbing and important. Up to now, there have been some signs of a more rational approach to homosexuality under this papacy, but some of these views strike me as just wackadoodle. Benedict is widely acclaimed as a great and subtle theologian, but he could do with some lessons in basic facts of gender and sexuality.

For example:

We could say, if we wanted to put it like this, that evolution has brought forth sexuality for the purpose of reproducing the species.

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“Catholics for Equality”: Are US Bishops Undermining Pope Benedict’s Message?

During the build-up to Pope Benedict’s UK visit, several of our conservatice rule-book bloggers expressed dismay at what they saw as the wayward line of Archbishop Vincent Nichols as head of the English Church, and as ordinary for the diocese of Westminster, in allowing the continuation of the LGBT-oriented  Soho Masses. They saw this as in contravention of church teaching, claimed that it was “undermining” Pope Benedict on gay marriage, and expressed a fervent hope and prayer that the Archbishop would be “put right” by the pope. This certainly did not happen in public, and I would be most surprised if it happened in private. As I showed in an extended post yesterday, a close examination of the texts of all the pope’s public addresses during the visit shows remarkable agreement between Benedict and Nichols on the priorities facing the English church. By extension, most of these are probably also the priorities he sees for the church in other parts of the world, and especially the richer countries.

"Justice between the Archangels Michael and Gabriel"(JACOBELLO DEL FIORE)

A major event of the visit for the intersection of religion and public life was the address to the country’s most prominent leaders in Westminster Hall.  As I reflected on the concerns expressed by Pope Benedict during his UK tour, and especially on this thoughtful and important address, I was simultaneously aware of the activities of some US and Mexican bishops. Comparing their words with Benedict, I came to this conclusion: Archbishop Nichols is clearly not undermining the Pope’s views on anything – but the American and Mexican bishops, with their intemperate direct interference in the political process, patently are. Continue reading

“Out of the Shadows, Into the Light”:Blessed John Henry Newman, Soho “Gay” Masses

Last Sunday I went up to London for one of the regular LGBT – oriented “Soho Masses”. Earlier in the day, Pope Benedict had conducted the beatification service for Cardinal John Henry Newman. Cardinal Newman is now officially Blessed John Henry – and so the liturgy used our Mass was, quite appropriately, the newly minted liturgy for his festal day.

Portrait of Cardinal Newman by John Millais

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