• RSS Queering the Church

    • An error has occurred; the feed is probably down. Try again later.
  • RSS Spirit of a Liberal

    • Gonna Stick My Sword in the Golden Sand September 15, 2014
      Gonna Stick My Sword in the Golden Sand: A Vietnam Soldier's Story has just been released. The title comes from a stanza of the gospel traditional, Down by the Riverside, with its refrain--"Ain't gonna study war no more." Golden Sand is a bold, dark, and intense retelling of the Vietnam experience through the eyes of an army scout that is […]
      Obie Holmen
    • Gay Games Symposium July 21, 2014
      I am pleased and honored that the UCC has asked me to moderate a symposium during the games entitled Queer Christians: Celebrating the Past, Shaping the Future. [[ This is a content summary only. Visit my website for full links, other content, and more! ]]
      Obie Holmen
  • RSS There Will be Bread

    • An error has occurred; the feed is probably down. Try again later.
  • RSS The Wild Reed

    • Photo of the Day April 17, 2018
      See also the previous Wild Reed posts:• Spring's Snowy Start• Farewell Winter• Out and About – Winter 2017-2018Image: Michael J. Bayly.
      noreply@blogger.com (Michael J. Bayly)
    • The Spring Blizzard of 2018 April 14, 2018
      It's being called a blizzard and a winter storm of "historic" proportions. I'm opting to acknowledge the season we're actually in (as hard as it may be to believe) and calling it the spring blizzard of 2018. . . . And, yes, it's still very much happening right now in the Twin Cities and across southern Minnesota.I was out in it […]
      noreply@blogger.com (Michael J. Bayly)
  • RSS Bilgrimage

  • RSS Enlightened Catholicism

  • RSS Far From Rome

    • the way ahead March 23, 2013
      My current blog is called the way ahead.
      noreply@blogger.com (PrickliestPear)
  • RSS The Gay Mystic

    • Mystical Czech artist, Marie Brozova February 22, 2018
      About Life, Universe and All…The luminous Czech artist, Marie Brozova, creator of the wonderful 'Forest Shaman' painting featured on my blog, lives with her husband and seven cats deep in a Czech forest - without electricity or running water. No computers, no cell phones, no TV. Only the silence and the sounds of nature and the spirits. Artist Mari […]
      noreply@blogger.com (Richard Demma)
    • SPICING UP THE CHURCH: February 14, 2018
      Here is the website of the wonderful meeting group for gay Christians in the Czech republic, Logos. And below is their position statement. Check them out. Logos – Gay Christians in the Czech RepublicWe are an ecumenical fellowship of gay and lesbian Christians and their friends, in which we share our faith in all its diverse manifestations, and try to suppor […]
      noreply@blogger.com (Richard Demma)
  • RSS The Jesus Manifesto

    • Another World is Neccessary: Anarchism, Christianity and the Race from the White House July 30, 2008
      I’ll be presenting at the upcoming Jesus Radicals conference in Columbus, Ohio. My session (on the relationship between Church and State) will be on Friday afternoon. If you’re in the area, drop by. I’d love to meet some of the folks who frequent this site. Here’s the info: August 15-16, 2008 St. John’s Episcopal 1003 W Town Columbus, OH [...]ShareThis […]
      Mark Van Steenwyk
  • RSS John McNeill: Spiritual Transformations

  • RSS Perspective

    • Kittens go to the vet April 20, 2018
      Today my sister gave me a ride to the vet to take the two kittens. One had an eye that hasn't opened and the vet place had taken a step back from agreeing to adopt the kittens out. But things seem to be working out. The vet loved the kittens and said they would be very adoptable - they said they would take them in about a week or so. The kitten with the […]
      noreply@blogger.com (crystal)
  • Advertisements

A Renewed Opportunity of Hope and Reconciliation

File photo of Pope Benedict XVI leaving at the end of his weekly audience in Saint Peter's Square at the VaticanIn times of disappointment or frustration, my mother has always supplied a poignant saying that has helped me to make sense of challenging situations, “If you continue using the same method, expect the same outcome. If you want to see a different result, try something new.” Keeping this in mind, I can begin taking the necessary steps to move forward from whatever the given quandary may be.

The news of Pope Benedict XVI’s (now referred to as the “Pope Emeritus”) resignation has left the church, as well as unaffiliated observers around the world, reeling in shock and confusion. For the first time in 600 years, a pope has renounced the Petrine ministry. The prospects of an uncertain ecclesiastical future have now given cause for many to hold their breath, in anticipation of what could be expected from the next Bishop of Rome.

Undeniably, anyone, regardless of their beliefs, or lack thereof, can acknowledge that today the Catholic Church is enduring a systemic crisis of epic proportions. In the West, particularly throughout Europe, the volume of individuals who identify themselves as practicing Catholics decreases year after year. Any sense of credibility or spiritual integrity that the prelates of the church possessed in the past has been eroded in the wake of the worldwide sexual-abuse scandal. The lack of a definitive response to this moral pandemic has convinced many that the members of the hierarchy are not serious about solving this pervasive affliction. The fact that numerous men in positions of ecclesial prestige have merely offered empty apologies, and the window-dressing of vague guidelines aimed at preventing abuse, cements this sentiment among the general public. How can a dilemma of this magnitude ever truly be repaired if justice and accountability have not been the guiding catalysts in confronting this crisis?

Conventional wisdom has sought to designate the southern hemisphere as being the future of global Catholicism. There, an intense, vibrant expression of the faith is said to be a guaranteed key in winning further adherents to the church. Yet, a mistake is made when rigidly applying this analysis. It is commonly assumed that the scourge of pedophilic abuse is not an issue in countries of the global south. A prominent cardinal of the Roman Curia, hailing from Ghana, recently declared as much to the media, stating that this phenomenon is so rampant in the Western world because of cultural variations between the northern and southern hemispheres. He further implied that this sociological barrier existed as a result of the tolerance of homosexuality throughout most of the northern hemisphere, compared to its condemnation in countries of the southern hemisphere. Although it is not as pronounced or notable, cases of minors being sexually abused by clerics have, indeed, been documented in this region of the world.

In fact, in many countries, there is a sexual crisis of another sort. In this occasion the problem is not necessarily one of abuse. Throughout the African continent, where the numbers of entrees to seminaries constantly abounds, the vow of celibacy taken by those entering the priesthood is not always observed to the letter of the law. The custom of consciously disregarding this oath has been established by countless priests. It is not unusual for mistresses, and in numerous cases, even entire families (including multiple female partners and children) to clandestinely live with the pastor of a parish. Failing to give open acknowledgement to such arrangements does not erase their existence from the minds of most parishioners, many of whom privately condone the practice.  In the context of the African church, the notion of priestly celibacy is regarded as an irritating European aberration. In the prevailing culture, a man is expected to fall in love with a woman, to marry, and to have children — not doing so is viewed as abnormal. These conditions have become the norm throughout large portions of Africa, Asia, and Latin America.

Thus, on all geographical frontiers, questions of sexuality threaten to deteriorate the binding tapestry of faith and tradition that has composed the Catholic Church for centuries.

It seems that the former pontiff may have realized the implications all of these realities held for the church in the twenty-first century. Noticing subliminal hints of this line of reasoning in Benedict’s statement of resignation could prove helpful in establishing the criteria by which the future pope will be elected. Upon renouncing the papacy, the pope stated, “My strengths, due to an advanced age, are no longer suited to an adequate exercise of the Petrine ministry…in today’s world, subject to so many rapid changes and shaken by questions of deep relevance for the life of faith, in order to govern the barque of Saint Peter and proclaim the Gospel, both strength of mind and body are necessary, strength which in the last few months, has deteriorated in me to the extent that I have had to recognize my incapacity to adequately fulfill the ministry entrusted to me.”

This was seen as an expression on the part of the Pope Emeritus that not only were the effects of his age physically impacting his daily routine, but also, that his escalating frailty prevented him from responding comprehensively, and genuinely, to the pressing questions of the times we now live in. Longtime observers of Joseph Ratzinger’s theological temperament could very well have predicted this outcome from the first day of his election as pope. Although in his youth he did attend the Second Vatican Council, and was fairly progressive-minded in its wake, Ratzinger would eventually succumb to a crippling attitude of fear. As innovations following the historic assembly were implemented on a fairly rapid scale, Ratzinger began to view these changes as being rash and excessive. Criticizing new trends of liturgical practice and theological nuance, he began to complain that the Council’s message had been interpreted far too liberally. Soon, Cardinal Joseph Ratzinger would become the institutional church’s chief proponent for nostalgically looking to a bygone era of the past. In this world, the notions of hierarchy, doctrine, and obedience formed the basis of the Catholic faith, instead of the values of episcopal collegiality, primacy of the individual conscience, and theological objectivity that Vatican II would espouse.

Still, a question begs to be asked: How can the problems of the 21st Century be solved with 18th Century solutions?

In a candid conversation with my parish priest, I once asked him his thoughts on what he felt Jesus of Nazareth would have to say if He were living and breathing in the flesh, in today’s world. His reply was to quote one of Jesus’ most comforting and repeated exhortations in the Gospels, “Be not afraid!” (Matthew 14:27) This summons to courage was utilized so often by the late, Blessed John Paul II that it is often described as the unofficial motto of his pontificate.

This same hopeful premise was also the underlying theme in most of the documents of the Second Vatican Council. When it was finally completed, the entire trajectory and driving purpose of this monumental gathering was intended to impel the Catholic Church to have a greater, more intense dialogue with the modern world. Rather than seeing the church as diametrically opposed to all of the implications that modernity had to offer, Vatican II painted the church as an entity that was in the world, and not removed from it. In the words of Blessed John XXIII, who convened the Council, but would not live to see its completion, “We feel we must disagree with those prophets of gloom, who are always forecasting disaster, as though the end of the world were at hand. In the present order of things, Divine Providence is leading us to a new order of human relations which, by men’s own efforts and even beyond their very expectations, are directed toward the fulfillment of God’s superior and inscrutable designs. And everything, even human differences, leads to the greater good of the Church.”

Undoubtedly, the failure on the part of the hierarchy to confront the global, human questions that the “signs of the times” have engendered is the biggest mistake the institutional church has made in the fifty years that have passed since the conclusion of Vatican II.

Earlier today, the College of Cardinals entered, and were subsequently locked within, the Sistine Chapel to elect Benedict XVI’s successor. This year, the events leading up to, and taking place during the Conclave have all occurred under the auspices of the liturgical season of Lent — traditionally observed as a time of conversion and repentance. Conventionally, repentance is usually understood as being contrite and remorseful for one’s sins. However, the biblical calls , to “repent” or “convert”, as Jesus of Nazareth and John the Baptist urged their followers to do, mean not to simply be sorry for one’s failings, but also, to turn towards God, and to adopt a new mode of being. This should make it all the more clear to the cardinals gathered in Rome that the Conclave of 2013 should not be business as usual.

My mother’s always-appropriate expression happens to paraphrase a similar message that can be found echoing from the mouth of Jesus in Matthew’s Gospel, “Neither is new wine, put into old wineskins, otherwise, the skins burst, and the wine is spilled, and the skins are destroyed; but new wine is put into fresh wineskins, and so both are preserved.” (Matthew 9:17) In today’s paradigm, the wine described can symbolically be identified with the Catholic faith. The enlightening truth of the Gospel, (namely, God’s self-communication of love to us in the person of Christ) and the enduring traditions of the church must always be maintained. But new approaches (new “wineskins”) and insights must be used in transmitting the faith, allowing it to stay fresh and relevant for coming generations.

May we all pray that the College of Cardinals elects a pope who does not simply preserve the theological and bureaucratic status quo, that has been the norm in the Vatican for centuries, but instead realizes that whoever the next pope will be, he will have as his mission the task of emulating and personifying the Christ of the Gospels — engaging all members of the human family in a spirit of love, justice, and peace.

Now, more than ever, the Spirit of God must prevail, instead of the finite whims of fallible men. The credibility of the Roman Catholic Church has been universally placed under scrutiny. The church’s future hangs in the balance. Will it continue to remain a viable spiritual path, or is it destined to gradually be reduced to a reactionary cult?

Veni Creator Spiritus!

Call to Action: progressive Catholics hold a convention

Along with a couple thousand others, I spent the weekend in Milwaukee attending the annual convention of Call to Action (CTA), a beleaguered group of progressive Roman Catholics.  The conservative retrenchment of the Vatican and the American bishops marches on, and one wonders what the future holds for Catholic progressives.  I met hundreds of interesting persons with fascinating stories: former priests and nuns who are now married, many gays or parents of gays, and numerous women who have recently been ordained to the priesthood or who are anticipating ordination in the near future.

“What,” you ask, “women ordained as Catholic priests?”

Roman Catholic Womenpriests is a movement less than a decade old that began with the 2002 ordination of seven women (six Europeans and one American).  Since then, the movement is growing rapidly (despite excommunications), and I can attest to a sense of vibrancy at the Womenpriests’ booth that attracted an earnest crowd.  One of the priests at the exhibit told me that their booth at the 2008 CTA Convention attracted a few curiosity seekers, but overall the mood was “don’t get too close to these excommunicated dissidents”.  Last year, at the 2009 CTA convention, she reported that the fear of contagion had dissipated and the curiosity level had increased dramatically.  This year, the Womenpriests booth was filled with visitors who had moved beyond curiosity to genuine interest.  Their US map with red and green dots signifying locations of ordained womenpriests and pending ordinations was a hit with many asking for more specifics so they could attend a nearby Eucharist celebrated by female clergy.

Are progressive Catholics coming to the realization that their future lies outside the patriarchal hierarchy and beyond the control of the Vatican?  If so, where?  If not, how can progressive Catholics effect reform within the existing conservative power structures?

Enter the American Catholic Council.  The Council also had an energetic presence at the CTA conference, passing out brochures inviting all to a Pentecost gathering next June.  CTA is one of the member organizations of the Council, which also includes other Catholic reform organizations.

American Catholic Council is a movement bringing together a network of individuals, organizations, and communities to consider the state and future of our Church. We believe our Church is at a turning point in its history. We recall the promise of the Second Vatican Council for a renaissance of the roles and responsibilities of all the Baptized through a radically inclusive and engaged relationship between the Church and the World.  We respond to the Spirit of Vatican II by summoning the Baptized together to demonstrate our re-commitment. We seek personal conversion to renew our Church to conform to the authentic Gospel message, the teachings of our Church, and our lived context in the United States. Our reading of the “signs of the times”, as we experience them in the US, our plan and our agenda are set out in our Declaration.  We educate; we listen; we facilitate discussions and encounters; and, we build toward an American Catholic Council  that will convene in Detroit over Pentecost weekend in June of 2011.  At this Council we hope to proclaim our belief in the Rights and Responsibilities of US Catholics.

June 10, 2011.  Mark the date.

Authentic Catholicism

I don’t suppose the news story below (from Ghana ) will have made any headlines in the US or in Europe, but in Africa, it is of sufficient importance to have made a national news agency, and from there to my Google News service for the Catholic Church. This is entirely appropriate, because this story and what it represents, neatly illustrates an important part of what authentic Catholicism is all about:

Catholic Church provides boreholes for

deprived communities in Upper East

The Navrongo-Bolgatanga Diocesan Development Office (NABOCADO) of the Catholic Church has drilled 13 boreholes valued at GH¢ 176,198 for 13 communities in its jurisdiction.

The beneficiary communities are Saboro/ Kawenia in Nakong, Kayoro-Wumbeo, Nayagnia, Mirigu-Nabango-Nyanga, Kandiga-Lemizongo all in the Kassena-Nankana West District, in Upper East Region.

The rest are Jimbale, Soghaam, Kufuk, Gingbane, Tambok and Kinkangu also in Bunkpurugu-Yunyoo District, in the Northern Region.

Commissioning the facility at the weekend at Nakong, in the Kassena-Nankana District, the Administrator of the Navrongo-Bolgatanga Diocese, Monsignor Thomas Anamooh, said the Catholic Church was following the foot steps of Jesus Christ by attending to the social needs of the people.

According to him, people could not assimilate the word of God on empty stomachs and so the Church could only effectively win more souls for the Church when it gave critical attention to the needs of the people, especially the poor.

Msgr. Anamooh indicated that, it was based on this conviction that the Church decided to provide the boreholes to the communities to provide potable water for them because it was one of their pressing needs.

Full report at Ghana News Agency.

In the Western world, we use water carelessly, without a thought. We shower or bath daily, sometimes more often. We use it freely in our dishwashers and washing machines. We wash our cars, and in drier or hotter climates we water our gardens and fill our swimming pools. Water definitely makes our lives more comfortable and pleasant, yet we hardly give it a thought. In rural Africa, water is not about comfort – it’s a daily grind for survival.

Continue reading

Minnesota Progressive Catholics

Catholic Coalition for Church Reform

Australian born Michael Bayly is a leading spokesman for the local (Minnesota) gay Christian community.  He serves as the executive coordinator of the Catholic Pastoral Committee on Sexual Minorities (CPCSM), the editor of The Progressive Catholic Voice, and co-chair of the Minnesota-based Catholic Coalition for Church Reform (CCCR).  Earlier this year when an international group of progressive Catholic bloggers decided to collaborate on a new blog called Open Tabernacle, a pair of Minnesotans, Michael and I, were invited to participate.

From the CCCR website:

We are the Church. In our understanding of Church, all the baptized are one big community of smaller communities, we are all equal, we all participate in different ministries (lay, clergy, bishop), we communicate with one another, and we share a vision and a self-critique. The five words we have been using to summarize this model of Church are community, equality, participation, dialogue, and prophecy. It is a model arising out of Vatican II and seems to us most in line with the Gospel message. It has been promulgated by the Asian bishops and it also fits well with the positive values of our U.S. culture.

Dignity Twin Cities

Formed in 1969, the same year that the gay rights movement was born in the Stonewall riots of Greenwich Village, Dignity USA continues as the leading LGBT advocacy group within American Roman Catholicism.  Here is their vision statement:

DignityUSA envisions and works for a time when Gay, Lesbian, Bisexual and Transgender Catholics are affirmed and experience dignity through the integration of their spirituality with their sexuality, and as beloved persons of God participate fully in all aspects of life within the Church and Society.

A local chapter, Dignity Twin Cities, was formed in 1974.  Initially accepted by the local Catholic hierarchy, the organization was eventually booted out of Catholic property and now holds its liturgies and meetings at Prospect Park United Methodist Church.  The Rainbow Sash movement is associated with Dignity.  The current president of Dignity Twin Cities is Brian McNeill.

Womenpriests

The Roman Catholic Womenpriest movement is small but energized, and I have blogged previously about the women who challenge the patriarchal Catholic hierarchy at the cost of excommunication (here and here). 

Roman Catholic Womenpriests reject the penalty of excommunication issued by the Vatican Congregation for the Doctrine of Faith on May 29, 2008 stating that the women priests and the bishops who ordain them would be excommunicated latae sententiae.” Roman Catholic Womenpriests are loyal members of the church who stand in the prophetic tradition of holy obedience to the Spirit’s call to change an unjust law that discriminates against women. Our movement is receiving enthusiastic responses on the local, national and international level.  We will continue to serve our beloved church in a renewed priestly ministry that welcomes all to celebrate the sacraments in inclusive, Christ-centered, Spirit-empowered communities wherever we are called.

Bishop Regina Nicolosi Bishop Regina Nicolosi of Red Wing, Minnesota is a leader of the national Womenpriest movement.

Regina Nicolosi, MA, was born in a small town on the Rhine River. She was a teacher in Germany. 1969 she came to the USA to marry the love of her life, Charles, a radiologist and deacon. Together they raised four children, one of them from Colombia and one from Korea. Regina participated fully in Charles’ preparation to the diaconate. She earned her Masters Degree in Pastoral Studies. Regina has worked as a housing manager for seniors, as a chaplain in a correctional facility for boys, in a drug and alcohol recovery unit and in a nursing home. She is retired now. She helps prepare women for ordination and celebrates Eucharist with Dignity and other small faith-communities.

On Thursday, June 24th, I met Michael, Brian, Bishop Regina and other leaders of the progressive Catholic movement in Minnesota at a gay pride mass held in south Minneapolis. Following the liturgy, I was honored to be the guest speaker at this gathering of committed, Catholic, Christians.  Michael’s personal blog reports on the events of the evening in his post entitled LGBT Catholics Celebrate Being “Wonderfully Made”.  Click on the link to Michael’s blog for many pictures and Michael’s excellent reporting of this event.gay pride mass foursome

From left to right: Art Stroebl (event coordinator), Obie Holmen, Brian McNeill, Michael Bayly.

Cross posted at Spirit of a Liberal blog.