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Priest “Bart”, on “What is a Gay Priest to do?”

Ever since I first read the important question posed by James Martin SJ at America blog, “What is a gay Catholic to do?”, I have tried at Queering the Church to provide some examples of what a selection of gay Catholics have done. The responses I have had from some of my readers who are priests, and also some posts I have read at other sites, have shown that there is another much more difficult question to be answered, too: “What is a gay Catholic priest to do?”  This is way outside my own ability to explore, so I have said before that I would welcome commentary from any priest who would like to offer a personal response. I have had some observations made in comment threads, but a full response needs much more space than that.

I am delighted that one of my readers has taken up the challenge. “Bart” has formally joined “Queering the Church” as a contributor, and describes himself in his profile as

Catholic priest, in the mid-forties, presently serving in a diocese away from home. Self-identifying as gay, and going through the coming-out process. Keenly interested in LGBT issues, not only where they concern the religious sphere, but also in the wider social context. Enjoys outdoor activities and sports, as well as indoor pastimes such as reading, listening to music, and watching films when time permits.

Bart has prepared an introductory post in which he explains his choice of pen name, and introduces the topic, “What is a gay priest to do?”. He will then follow up the introductory post with some further reflections on the same theme.  I loved reading the introductory post, which appears here at Queering the Church.

Bart Simpson

Image via Wikipedia

 

This is Bart’s opening:

I think that one of the first issues a gay priest (or any gay person, I suppose) has to tackle is that of coming out. Now, let me make it clear that there will be as many different coming-out stories as there are persons, but I suspect that a common denominator for each story is: deciding on which side are you. Let me ask a few pointed questions. Are you going to (continue to) live in a state of self-loathing, rejection or denial? Will you continue to agree with the barrage of homophobic messages received from the Church, family, friends, workmates, society…? Pope Benedict has just reiterated (in his book Light of the World )a classic view held by the Church, that of homosexuals looking at their state as being a trial. It seems that the Church hierarchy wants to keep gay persons, in this case its priests, stuck in an ego-dystonic state, loathing themselves because of their homosexual orientation, as if it is some foreign body that must be fought with vigour. I am stating this because I cannot really see any way forward unless one moves from this stage to a stage where one has fully embraced one’s gayness. If I cannot come to a point where I have fully accepted myself as I am, that I am gay, how am I ever to accept others as they are? Can you see the necessity and the logic behind this fundamental step? If I may put it in other words, I can only love others to the degree that I can love myself.

These may seem to be difficult words to digest but, judging from my own experience, rejection and self-loathing are hardly a solid foundation for the priestly ministry. I mean, even all the glib talk on how much God loves me becomes suspect. If God loves me as I am, then this leaves little room for self-loathing. Time and again I have come across the works of various authors who talk of “internalised homophobia”, and this term really hits the nail on the head because what we are doing when we reject ourselves is accept the rejection we perceive to get from others.

Read the full post here.

 

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5 Responses

  1. Why the disproportionately high number of gays in the priesthood/clergy?

    • Simple to answer: the misguided rules on compulsory celibacy drive away the rest. When orthodox Catholic doctrine insists that gay men are not permitted any sexual lives anyway, they have nothing to lose in joining the priesthood. Heterosexual men do.

      There’s more one could add, but that’s the starting point.

      • Gays are disproportionally represented in a lot of the ‘service to other’ professions. There may be more to their numbers in the priesthood than celibacy alone.

        • Absolutely so, Colleen. This makes even more bizarre the Vatican determination to remove from entry to the priesthood those who are most drawn to serve.

  2. Both suggestions are reasonable. It also strikes me that being a member of the clergy is still an esteemed career choice. For someone who isn’t interested in being sexually active, regardless of orientation, the priesthood presents wonderful opportunities for self, as well as serving others.

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