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    • Gonna Stick My Sword in the Golden Sand September 15, 2014
      Gonna Stick My Sword in the Golden Sand: A Vietnam Soldier's Story has just been released. The title comes from a stanza of the gospel traditional, Down by the Riverside, with its refrain--"Ain't gonna study war no more." Golden Sand is a bold, dark, and intense retelling of the Vietnam experience through the eyes of an army scout that is […]
      Obie Holmen
    • Gay Games Symposium July 21, 2014
      I am pleased and honored that the UCC has asked me to moderate a symposium during the games entitled Queer Christians: Celebrating the Past, Shaping the Future. [[ This is a content summary only. Visit my website for full links, other content, and more! ]]
      Obie Holmen
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    • Photo of the Day April 17, 2018
      See also the previous Wild Reed posts:• Spring's Snowy Start• Farewell Winter• Out and About – Winter 2017-2018Image: Michael J. Bayly.
      noreply@blogger.com (Michael J. Bayly)
    • The Spring Blizzard of 2018 April 14, 2018
      It's being called a blizzard and a winter storm of "historic" proportions. I'm opting to acknowledge the season we're actually in (as hard as it may be to believe) and calling it the spring blizzard of 2018. . . . And, yes, it's still very much happening right now in the Twin Cities and across southern Minnesota.I was out in it […]
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      My current blog is called the way ahead.
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    • Mystical Czech artist, Marie Brozova February 22, 2018
      About Life, Universe and All…The luminous Czech artist, Marie Brozova, creator of the wonderful 'Forest Shaman' painting featured on my blog, lives with her husband and seven cats deep in a Czech forest - without electricity or running water. No computers, no cell phones, no TV. Only the silence and the sounds of nature and the spirits. Artist Mari […]
      noreply@blogger.com (Richard Demma)
    • SPICING UP THE CHURCH: February 14, 2018
      Here is the website of the wonderful meeting group for gay Christians in the Czech republic, Logos. And below is their position statement. Check them out. Logos – Gay Christians in the Czech RepublicWe are an ecumenical fellowship of gay and lesbian Christians and their friends, in which we share our faith in all its diverse manifestations, and try to suppor […]
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    • Another World is Neccessary: Anarchism, Christianity and the Race from the White House July 30, 2008
      I’ll be presenting at the upcoming Jesus Radicals conference in Columbus, Ohio. My session (on the relationship between Church and State) will be on Friday afternoon. If you’re in the area, drop by. I’d love to meet some of the folks who frequent this site. Here’s the info: August 15-16, 2008 St. John’s Episcopal 1003 W Town Columbus, OH [...]ShareThis […]
      Mark Van Steenwyk
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    • Kittens go to the vet April 20, 2018
      Today my sister gave me a ride to the vet to take the two kittens. One had an eye that hasn't opened and the vet place had taken a step back from agreeing to adopt the kittens out. But things seem to be working out. The vet loved the kittens and said they would be very adoptable - they said they would take them in about a week or so. The kitten with the […]
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What’s happening in my Lutheran world

For my first post to this collaborative effort, I will borrow a previous post from my own blog, because it serves to define what has been happening in my world.  I am an ELCA Lutheran, and I was present at the historic assembly this August when gay clergy and blessing of gay relationships was ratified by the voting members.  I’m a gay ally, and I was at the assembly as a Goodsoil volunteer, which is a Lutheran LGBT advocacy group that has been around for awhile.  This post appeared immediately after the momentous vote.

Since then, a dissident group called Lutheran CORE has been saber rattling and causing many congregations to withhold funds from the mission of the national church.  A trickle of congregations is following the constitutional process of withdrawing from the ELCA.  More about post-assembly machinations to follow.

“They called the question!”

When the facilitator in the darkened computer room made this announcement, many abandoned their computer screens and scrambled back to the floor of the assembly.  Others, tweeters mostly, remained at the ready to release the news – what news? – into cyberspace.

Up in the Goodsoil Central room, LGBT folks, some volunteers but others gathered from around the twin cities to share in this moment, clustered around a big screen TV monitor, clutching the prayer scrawls wrapped warmly around their shoulders.  A horde of red vested volunteers left their desks or their floor monitoring stations and assembled around the big screen in the registration area.

Was this another false alarm?  The question had been called at 11:00 a.m. but the vote to stop debate failed.  The plenary session was adjourned for the midday worship service and those with differing views shared bread and wine together.  Then came the lunch break followed by other scheduled business.  In mid-debatersafternoon, the question was called a second time, but again the motion to end debate failed and emotional three minutes speeches continued rapid fire, first from the red mike, then the green, then red again.

The tone of some was harsh: “Are you willing to jeopardize your mortal soul?” asked one, but that was the exception; most expressed the angst of interior wrestling, along with Jacob at the ford of the Jabbok, to discern the will of God.  Some reached across the aisle to touch their brother as if to say, “I disagree, but I know your heart, and it is pure.”

The motion to end debate and call the question succeeded on the third try, and the hall hushed as Bishop Hanson said, “Let us pray.”  And then came the electronic vote, “push one for yes, two for no,” intoned the bishop.  Seen only by him, the tally appeared on the Bishop’s monitor; he hesitated for a moment, and then said, “when the results appear on the big screen, please do not respond with clapping or cheering but with prayer.”

559 yes, 451 no.

prayers No one was surprised, but the moment had arrived.  Gays who love their God but also love another would be allowed to serve as ordained, rostered leaders of their church.  Openly.  Recognized and supported.  The reaction among a thousand voting members and another thousand assembled guests and observers was muted.  By twos and threes and fours and fives, the children of God huddled together in tears and prayer, some in joyous thanksgiving and others in grief.

Thy will be done.

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