• RSS Queering the Church

    • Synod’s Gross Distortion of International Pressure & Gay Marriage. October 20, 2014
      There only two paragraphs In the synod’s final “Relatio” referring specifically to homosexuality. The second of these, which was approved by the comfortable margin of 159 to 21, states (in a modified Google translation): 56 It is totally unacceptable that the Pastors…Read more →
      Terence Weldon
    • Two (or Three) Steps Forward, One Back Is Still Progress. October 19, 2014
      Much of the gay/ progressive commentary on the final synod statement has expressed “disappointment” that it omitted the language of welcome that had been included in the interim report released after the first week. A post by Frank DeBenardo at…Read more →
      Terence Weldon
  • RSS Spirit of a Liberal

    • Gonna Stick My Sword in the Golden Sand September 15, 2014
      Gonna Stick My Sword in the Golden Sand: A Vietnam Soldier's Story has just been released. The title comes from a stanza of the gospel traditional, Down by the Riverside, with its refrain--"Ain't gonna study war no more." Golden Sand is a bold, dark, and intense retelling of the Vietnam experience through the eyes of an army scout that is […]
      Obie Holmen
    • Gay Games Symposium July 21, 2014
      I am pleased and honored that the UCC has asked me to moderate a symposium during the games entitled Queer Christians: Celebrating the Past, Shaping the Future. [[ This is a content summary only. Visit my website for full links, other content, and more! ]]
      Obie Holmen
  • RSS There Will be Bread

    • Where Are You? October 26, 2011
      Greetings to all others who grace these pages! Thank you for stopping by. If you still have a reader pointed here, this blog no longer publishes in this location, but can be found at this new link. Please subscribe to the new feed, get the new blog via email or read us by liking us on Facebook or by following me on Twitter.If you want more, please feel free […]
      noreply@blogger.com (Fran)
  • RSS The Wild Reed

    • LGBT Catholics Respond to Synod 2014's Final Report October 19, 2014
      A compilation of quotes and links to articles and commentaries about the final report of the Third Extraordinary General Assembly of the Synod of Bishops, also known as the Synod on the Family.The respectful language of the midterm report is gone. A return to what we've heard for decades will dishearten LGBT people, same-sex couples, and our families.Wh […]
      noreply@blogger.com (Michael J. Bayly)
    • The Soul of My Love October 19, 2014
      I am not of this world nor the next,not of heaven, nor of purgatory.My place is the placeless,my trace is the traceless.It is not the body nor is it the soul,for I belong to the soul of my love.I have put duality awayand seen the two worlds as one.One I seek, One I know.One I see, One I call.He is First, He is Last.He is the Outward, He is the Inward.I know […]
      noreply@blogger.com (Michael J. Bayly)
  • RSS Bilgrimage

    • I'm Going to Sit at the Welcome Table One of These Days: A Sunday Sermon October 19, 2014
      The first thing we need to know about the old Negro spiritual "I'm Going to Sit at the Welcome Table" is that it originates among people in bondage. It was developed and sung by slaves, by people who had no welcome at all in the world in which they lived. They had no welcome because they owned nothing at all. They were, quite precisely, the ow […]
      noreply@blogger.com (William D. Lindsey)
    • Photos You Requested As My Book Received Booker-Worthen Prize October 18, 2014
      Someone (I think it may have been you, Mary Q?) asked that I share photos when I received the Booker-Worthen prize this past Thursday. Unfortunately, no photos were taken.But so I won't leave you entirely in the lurch, and since you asked, I've snapped photos of the front (above) and back of the program (below).As you'll see, the awards ceremo […]
      noreply@blogger.com (William D. Lindsey)
  • RSS Enlightened Catholicism

  • RSS Far From Rome

    • the way ahead March 23, 2013
      My current blog is called the way ahead.
      noreply@blogger.com (PrickliestPear)
  • RSS The Gay Mystic

    • More Reflections and Reviews October 19, 2014
      I just finished watching the very interesting crime film, The Calling, with Susan Sarandon (the lead) and Donald Sutherland (in a supporting role). Ms. Sarandon is the local police investigator charged with tracking down a serial killer, who appears to be dispatching his victims for religious reasons. Donald Sutherland has a brief, but memorable cameo as a C […]
      noreply@blogger.com (Jayden Cameron )
    • Synecdotal Ruminations and Reviews October 16, 2014
      The Road Through the WildernessIt's been a month since my last posting at this blog, and I've been busy immersing myself in Czech culture on a deeper level, especially its past religiosity and its present seemingly atheistic present. I've been plowing through some classic films of the Czech New Wave and some more recent ones that deal with our […]
      noreply@blogger.com (Jayden Cameron )
  • RSS The Jesus Manifesto

    • プロミスの返済は残高スライド元利定額返済方式 September 11, 2014
      返済に影響するものは金利だけ、そう考えているのであれば今一度利用している消費者金融のホームページを確認してみましょう。実は返済方式も返済に大きく影響するものなのです。例えばプロミスで見てみましょう。返済方式として残高スライド元利定額返済方式が採用されています。これがどういったものなのか、金融専門書を確認しても出てくるものではありません。そもそも、本来であれば管理均等返済方式や元金均等返済方式というのが返済方式の中でも一般的なものですが、残高スライド元利定額返済方式とは新たにできた造語だからです。今では多くの消費者金融がこの返済方式を採用しています。プロミスではこれによって月々の返済の最低金額が決められています。例えば借り入れが2万7000円までであれば1000円の最低返済額、5万5000円までであれば2000円 […]
  • RSS John McNeill: Spiritual Transformations

  • RSS Perspective

    • Ouch ;) October 19, 2014
      I've started going to physical therapy for my hurt back. My first assignment is to go a number of stretches every day. Some are pretty easy but there's one that's especially hard .... it reminded me of this funny bit from an episode of Frasier in which Niles and Daphne take yoga instruction :) ...
      noreply@blogger.com (crystal)

Catholic Theologians’ Discussion on Sexual Morality (Video)

From Catholic for Choice, an excellent 45 minute film on Catholics and Sexual Morality. Watch it at

http://catholicsforchoice.org/secrethistory.asp

Catholics for Choice

“The Secret History of Sex, Choice and Catholics” features interviews with leading experts in the fields of theology, philosophy and ethics who examine Catholic traditions, teachings and beliefs on the following key issues:

Abortion & Contraception
HIV & AIDS
Sex & Sexuality
New Reproductive Health Technologies
Religion in Public Policy

Leading American Catholic theologians take part in this discussion: Mary Hunt, Dan Maguire, Anthony Padovano, Rosemary Radford Reuther, and including British-born Sheila Briggs, now working in the USA.

The Secret History of Sex, Choice and Catholics from Catholics for Choice on Vimeo.

The Borking of Herman Cain and Father Thomas Weinandy (A Headline You Never Thought You’d Read)

Here’s a blast from the past, a word you probably thought you’d never need to look up again: “borking.”  After conservative journalist Mona Charen published an article yesterday in the National Review  suggesting that liberals are borking poor Herman Cain, the word is now plastered once again all over American media websites.    Mind you, though Charen has impeccable right-wing credentials (she was, after all, a speechwriter for Nancy Reagan), her essay concludes that Cain may be playing the unfair character-assassination angle to avoid telling the truth about what went on between him and former employees who claim Cain sexually harassed them.

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Theologians’ Revolt Deepening, Widening

When the German theologians last week released their declaration calling for far-reaching reform of the Catholic Church culture, structures and teaching on sexual morality, it had been signed by 143 leading theologians from Germany, Austria and Switzerland. The publication of the declaration on Friday coincided with the resignation of the Egyptian President, Hosni Mubarak, in the culmination of sustained popular protests in Cairo and other Egyptian cities. Since then, Arab street protests have spread to other countries of the Middle East, notably including Bahrain, Iran, Libya, Jordan and Algeria.

The theologians’ revolt has similarly been spreading beyond the original 143 German signatories.

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Does Benedict Oppose Gay Priests?

Andrew Brown thinks so, based on the relevant passage in Seewald’s book. I hesitate to comment with any conviction until I have read the full passage myself, but the published extracts are disturbing and important. Up to now, there have been some signs of a more rational approach to homosexuality under this papacy, but some of these views strike me as just wackadoodle. Benedict is widely acclaimed as a great and subtle theologian, but he could do with some lessons in basic facts of gender and sexuality.

For example:

We could say, if we wanted to put it like this, that evolution has brought forth sexuality for the purpose of reproducing the species.

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So, Let’s Talk About – Condoms and AIDS Prevention

Is it really true that Pope Benedict’s approval of condoms to prevent the transmission of HIV/AIDS is backed by very traditional teaching of Augustine and Aquinas? James Heffernan, writing at Huffington Post, seems to think so. First, he refers to Aquinas on the validity of self-defence, and  asks, does this imply that condoms are justifiable in AIDS prevention, as self-defence against infection?

In the 13th-century Summa Theologica, perhaps the greatest of all treatises on Roman Catholic doctrine, Saint Thomas Aquinas says that one may lawfully kill an assailant in self-defense. In such cases, says Aquinas, one’s action has a double effect: killing another and saving one’s own life. “Therefore, this act” he says, “since one’s intention is to save one’s own life, is not unlawful, seeing that it is natural to everything to keep itself in being as far as possible” (ST II-II, Qu. 64, Art 7).

If Aquinas says it is “NOT unlawful” to kill in self-defense, could he possibly say it IS unlawful to use a condom in self-defense, as a means of protecting oneself against fatal infection, or one’s partner from such infection?

St. Thomas Aquinas (c. 1225-1274), the eponym ...

St Thomas Aquinas (Fra Angelico)

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Condoms and the “Marital Act”.

I got home late last night to find the news sites ablaze with reports that Pope Benedict has conceded that there could be some justification for the use of condoms “in certain cases”. Most reports see this (very slight) shift as significant: the Daily Telegraph headline calls it “historic”. Others are less convinced, noting that the example he gives is very specific, that of a male (homosexual) prostitute, for whom contraception is clearly a non- starter in the first place. This  does not seem to leave much for female prostitutes, for whom the same concern for avoiding the spread of infection would simultaneously prevent the transmission of life.

Condom Permitted?

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Catholic Sexual Ethics, Social Ethics, and Reality-Based Theology

One of the key points in Salzman & Lawler’s exposition of Catholic sexual ethics (“The Sexual Person”) is the importance of  considering theology in the context of history. Explaining this idea, they describe two approaches to theology,a “classical” view, which sees all moral standards as static and fixed   for all time, and an “empirical” view, in which we recognize that circumstances and human understanding (for  example,of science), is constantly changing, and which implies that we must be constantly ready to refine our expression of those standards.

In its classicist mode, theology is a static, permanent achievement… In its empirical mode, it is a dynamic, ongoing process……. The classical understanding sees the human person as a series of created, static and definitively ordered temporal facts. The empirical understanding sees the person as a subject in the process of “self-realization in accordance with a project that develops in God-given autonomy, carried out in the present with a view to the future”.  Classical theology sees moral norms coming from the Magisterium as once and for all definitive; sexual norms enunciated in the fifth or sixteenth century continue to apply absolutely in the twenty-first. Empirical theology sees the moral norms of the past not as facts for uncritical and passive acceptance but as partial insights that are the bases for critical attention, understanding, evaluation, judgement and decisions in the present sociohistorical situation. What Augustine and his medieval sources knew about sexuality cannot be the exclusive basis for a moral judgement about sexuality today.

The empirical approach, they say, was endorsed by by Vatican II. Later, this view was clearly articulated by Pope John Paul II, in Sollicitudo rei socialis (1987).

Pope John Paul II, Progressive Theologian?

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