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    • The Celibacy Wars: A Reason for Hope? August 9, 2014
      Quite suddenly, my news feeds are full of stories and opinion pieces on celibacy and gay Christians, from the evangelical Christian Charisma News and the like on the one hand, to the gay Advocate on the other. On the religious…Read more →
      Terence Weldon
    • Pope Francis: The Family as a “Centre of Love” – and Inclusion. August 8, 2014
      In a message to the First Latin American Congress on the Pastoral Care of the Family in Panama, Pope Francis’ thoughts on the nature of family deserve close attention by LGBT Catholics. What is the family? Beyond its more pressing problems…Read more →
      Terence Weldon
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    • Gay Games Symposium July 21, 2014
      I am pleased and honored that the UCC has asked me to moderate a symposium during the games entitled Queer Christians: Celebrating the Past, Shaping the Future. [[ This is a content summary only. Visit my website for full links, other content, and more! ]]
      Obie Holmen
    • Email sent to my followers June 27, 2014
      Whew! It's time to catch my breath. Since the release of Queer Clergy in February, I've been on the road ... Minnesota, Wisconsin, Illinois, and California. I have been the guest of book clubs, adult forums, LGBT reconciling groups, the Pacific School of Religion, and I've been a guest preacher (always a treat for an old lawyer). I've mad […]
      Obie Holmen
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    • Where Are You? October 26, 2011
      Greetings to all others who grace these pages! Thank you for stopping by. If you still have a reader pointed here, this blog no longer publishes in this location, but can be found at this new link. Please subscribe to the new feed, get the new blog via email or read us by liking us on Facebook or by following me on Twitter.If you want more, please feel free […]
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    • Michael Morwood on the Divine Presence August 21, 2014
      One of the books I'm currently reading is Michael Morwood's It's Time: Challenges to the Doctrine of the Faith, a book that focuses on the crisis of faith confronting Christianity in general and Roman Catholicism in particular. In response to this crisis, Morwood proposes that we discard institutional claims of unique access to a heavenly deit […]
      noreply@blogger.com (Michael J. Bayly)
    • Photo of the Day August 20, 2014
      See also the previous Wild Reed posts:Photo of the Day – April 17, 2014Photo of the Day – August 28, 2013Photo of the Day – July 25, 2012Photo of the Day – November 17, 2011Photo of the Day – July 17, 2011Photo of the Day – December 19, 2010Pacific SkiesImage: Michael J. Bayly.
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    • Ferguson and Who Gets to Do What to Whom: One Day, Three Videos August 21, 2014
      I wrote yesterday that what we're talking about as we talk about Ferguson is, Who gets to build a pen and put other human beings there? And who gets to be penned?   Who gets the right to point guns at those in the pen, threatening to Mace them or tear-gas them if they try to leave their pen? Who gets to be penned?  Who gets to engage in these actions wh […]
      noreply@blogger.com (William D. Lindsey)
    • "What Good Fortune for Those in Power That People Do Not Think": Religion (of a Sort) and Justification of Police Brutality August 21, 2014
      Several observations culled from my file of notes from books I've read over the course of many years, which have helped me to see more fully and to understand better. To my way of thinking, what both of these authors have to say could well powerfully gloss discussions we've had here of late about the role of religion in the world — and the quandary […]
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    • the way ahead March 23, 2013
      My current blog is called the way ahead.
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    • The travails of young love July 30, 2014
      On a bit of a hiatus from blogging for the summer as I recollect my spirit, but I may have some reflections to share this weekend about the difficulties of young love. Been listening to tales of heartbreak from some of my young students. And young River Viiperi has broken from his partner of two years, Paris Hilton, so these must be difficult days for him as […]
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    • Papa Francesco does it again July 14, 2014
      Well, the whole world - or at least the semi Christian world - is all a flutter over yet another freewheeling interview of Pope Francis conducted by acknowledged atheist and La Republica journalist Eduardo Scalfari. Before the ink had barely dried, Father Lombardi of The Vatican Press Office was already huffing out his damage control , assuring us that Scalf […]
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    • プロミスとアコムならどっちで借りるべきか? August 2, 2014
      借り入れまでの審査時間の短さで、キャッシング先を消費者金融にしようと決めた方もどこの消費者金融がよいのかで困っていませんか?消費者金融でもトップといってもよいプロミスとアコム、借りるならどっちを選ぶとよいのでしょうか。プロミスの最大の特徴は、金利の低さでしょう。プロミスの金利幅は、4.5%~17.8%の実質年率となっています。比較してアコムの金利幅は4.7%~18.0%となっています。(アコムカードローンでの金利となり、アコムクレジットカードでのキャッシング金利は違ってきます。)また、無利息サービスもプロミスは、プロミスポイントサービスにお申込された方が対象に行われています。一方のアコムでは、無利息は期間限定のサービスとなっています。いずれも無利息になるためには条件があるのですが、プロミスではポイントサービスへ […]
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    • Mind-boggling August 21, 2014
      I know I'm not objective about this stuff and not even well informed because I often avoid reading news stories that will upset me, but in my travels through the web today I felt sick at seeing the juxtaposition of two articles ... Anglican priest Giles Fraser's continuing defense of terrorism and this story linking Britain and the video beheading […]
      noreply@blogger.com (crystal)

What Is Truly At Stake In Kansas City-St. Joseph?

Originally posted at Talk to Action.

The saga of Bishop Robert Finn, (the outspoken Opus Dei prelate who is in hot water over his alleged failure to report to police, evidence of a pedophile priest under his diocesan authority) continues — as does consideration of the fallout of his criminal indictment.   A faction of the Catholic Right that intersects Opus Dei, the Catholic League and the neoconservative movement has risen to the bishop’s defense, suggesting that the Catholic Right believes they have more at stake than the legal or institutional fate of one negligent bishop.

Why would Catholic Right neoconservatives defend the indefensible? Of all the fights to pick, it seems odd that the likes of Bill Donohue’s Catholic League, members of Opus Dei and Opus Bono Sacerdotii would defend a bishop – even an Opus Dei bishop – where the indictment presents such an extremely difficult case to refute. As I  previously reported Finn has been indicted by a Jackson County Grand Jury on misdemeanor charges of failing to report child abuse and has cut a deal with prosecutors in nearby Clay County in order to avoid similar charges.

But his defenders’ concern may not be so much protecting Bishop Finn from what they say are false claims against him, but retaining this and other Opus Dei bishops’ hold on power.  To understand why they would pick this dubious battle, it is important to first understand the locale and then what has taken place in other pockets of progressivism.

Kansas City, Missouri is a bastion of Mid-West liberalism and until Finn’s arrival several years ago, the Catholic diocese was known as beacon of Catholic economic and social justice thought and action. But as I reported in 2006, Finn soon put the diocese on a culture war footing:

Finn’s personal political views have also come to predominate various diocesan decisions and pronouncements. Biological issues now take precedence over long-standing concerns such as distributive justice. As Dennis Coday reported in the National Catholic Reporter, A Respect Life Office was established to handle pro-life issues and battle stem-cell research. The effect of this decision was immediately felt in the recent battle over the Missouri’s Amendment 2 stem cell ballot initiative which narrowly prevailed on November 7, 2006.

In his march backwards he has elevated the role of The Institute of Christ the King Sovereign Priest. This society of priests celebrates Mass in Latin exclusively in its traditional as promulgated before the Vatican II aggiornomento reforms. The Institute has as its stated aim the defense and propagation of Magisterium in all areas of human life, both private and social. Such an attitude is a clear rebuke to Vatican II’s reform doctrine as defined in Dignitatis Humanae which declared that while the Church still viewed itself as the vessel of “the truth,” it wisely concluded that individuals must be free to seek the truth without coercion.

Kansas City is also a center for several ideals that are antithetical to neocon Catholics, particularly, Post- Keynesian economics, having a significant presence among the University of Missouri – Kansas City (UMKC) faculty. The school also serves as home base for the Keynesian-based Center for Full Employment and Price Stability as well as Savings and Loan regulator and Roosevelt Institute fellow, Bill Black who serves as an associate professor of economics.

As I explained in an earlier post, Ettore Gotti-Tedeschi, the current head of the Vatican Bank is virulently anti-Keynesian in his economic philosophy.  Gotti-Tedeschi, a former professor of financial ethics at the Catholic University of Milan, attributes the world recession to declining birth rates and opposes labor unions.  He is also reportedly a member of Opus Dei.

Leading neocons Michael Novak, George Weigel and Robert P. George populate the Catholic League Board of Advisors. Novak is well-known for his tomes trumpeting laissez-fare economics; ditto for Weigel, while George has been as of late, campaigning for a return to the gold standard.  And then there is Fr. Michael Orsi, the outspoken Advisor of Opus Bono Sacerdotii (OBS), the Detroit-based organization (and Thomas Monaghan-funded) organization that “evaluated” the priest at the center of the whole affair, Fr. Shawn Ratigan.  (It was OBS’s in-house psychiatrist who claimed Ratigan was not a pedophile but “lonely and depressed”).

Orsi is a Catholic Right culture warrior par execellence.  He is a contributing writer to The American Spectator. In an article for Human Events he criticized the United States Conference of Catholic Bishops (USCCB) for declaring that health care is a right.  And he again criticized the USCCB for implementing their zero-tolerance policy for pedophile clergy.  His take on the matter gives the impression that he is more concerned with preserving conservative authority than protecting children from predators. Indeed, he pontificating much about protecting priests. But protecting children? Not so much.

Bishop Finn’s appointment in Kansas City-St. Joseph appears to be part of a pattern in which the Vatican has placed vehement Catholic Right culture warriors in diocese serving liberal American cities.  The appointment of  Bishop Robert Morlino in Madison, Wisconsin is another excellent example. While municipal servants were recently fighting a conservative governor to keep their right to collectively bargain, Morlino did his best to pour cold water on Catholic support for the workers.  Madison is also the home to important embryonic stem cell research.

Likewise, Archbishop Joseph Chaput‘s appointment in Philadelphia and Archbishop Timothy Dolan in New York. To the east of Dolan sits bishop Nicholas DiMarzio in Brooklyn and to his west, Bishop John J. Myers in Newark – both Opus Dei members.  Other recent Opus Dei appointments include Archbishop Jose H. Gomez in Los Angeles, and Bishop John O. Barres in Allentown, Pennsylvania.

Losing Finn as a bishop would be a setback for the movement of ultra-orthodox, ultra-conservative voices in positions of authority in the Church. Indeed it would be a blow to one of the Catholic Right’s most powerful tools, pure servile fear; the fear that does not derive from respect but from retribution. But if public pressure forces the Church as well as the state to act against Finn, it would be a victory for mainstream Catholics and to all citizens, who expect the law to be equally applied in protecting people from criminal predators. And that would be a blow to their vision of a Church that seeks to define not only what the law will be for others, but to stand above and apart from it themselves.

For Catholic conservatives who value authority over the protection of children, and rightist political and economic orthodoxy over the historic social justice teachings of the Church, this is a battle of historic consequence.

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