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    • The Celibacy Wars: A Reason for Hope? August 9, 2014
      Quite suddenly, my news feeds are full of stories and opinion pieces on celibacy and gay Christians, from the evangelical Christian Charisma News and the like on the one hand, to the gay Advocate on the other. On the religious…Read more →
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      In a message to the First Latin American Congress on the Pastoral Care of the Family in Panama, Pope Francis’ thoughts on the nature of family deserve close attention by LGBT Catholics. What is the family? Beyond its more pressing problems…Read more →
      Terence Weldon
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    • Gay Games Symposium July 21, 2014
      I am pleased and honored that the UCC has asked me to moderate a symposium during the games entitled Queer Christians: Celebrating the Past, Shaping the Future. [[ This is a content summary only. Visit my website for full links, other content, and more! ]]
      Obie Holmen
    • Email sent to my followers June 27, 2014
      Whew! It's time to catch my breath. Since the release of Queer Clergy in February, I've been on the road ... Minnesota, Wisconsin, Illinois, and California. I have been the guest of book clubs, adult forums, LGBT reconciling groups, the Pacific School of Religion, and I've been a guest preacher (always a treat for an old lawyer). I've mad […]
      Obie Holmen
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    • Where Are You? October 26, 2011
      Greetings to all others who grace these pages! Thank you for stopping by. If you still have a reader pointed here, this blog no longer publishes in this location, but can be found at this new link. Please subscribe to the new feed, get the new blog via email or read us by liking us on Facebook or by following me on Twitter.If you want more, please feel free […]
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    • "Can You See the Lark Ascending?" August 28, 2014
      A compilation of reviews of Kate Bush'striumphant return to the stage.Few comebacks in pop history have inspired as much anticipation as "Before the Dawn," Kate Bush's momentous return to the stage. The first of 22 shows in a run at the Hammersmith Apollo left fans and admirers assured of the lady's unique place in the canon of innov […]
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    • Debunking Paul Johnson's Gay Reading of Song of Songs August 26, 2014
      One of the most consistently popular posts at The Wild Reed is the April 2, 2008 post "Song of Songs: The Bible's Gay Love Poem." In this post I reprint a review by Jim Kepner (from the International Gay and Lesbian Review) of Dr. Paul R. Johnson’s out-of-print book, The Song of Songs, A Gay Love Poem (Fidelity Press, 1995).Recently, "Mic […]
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    • Apologies for Absurd Spell-Correct Error August 26, 2014
      My apologies to readers that I did not see until now the crazy spell-check correction the automatic-insert program made in my first posting today. I typed "evangelical pastors," and sassy Ms. Spell-Check changed the phrase to "evangelical pastures." She has done that before when I type the word "pastors." This time, I didn' […]
      noreply@blogger.com (William D. Lindsey)
    • Talking About Exile: Valuable Testimony from Tom Doyle and Ruth Krall August 26, 2014
      Yesterday, I looked at the movement now developing among conservative Christians in the U.S. to herd the church into exile. The reasoning that lies behind this rhetoric appears to be that since contemporary American culture has resisted the attempt of the churches to control culture to offer the good news of Christ to it via culture wars, the churches are le […]
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      My current blog is called the way ahead.
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    • The travails of young love July 30, 2014
      On a bit of a hiatus from blogging for the summer as I recollect my spirit, but I may have some reflections to share this weekend about the difficulties of young love. Been listening to tales of heartbreak from some of my young students. And young River Viiperi has broken from his partner of two years, Paris Hilton, so these must be difficult days for him as […]
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    • Papa Francesco does it again July 14, 2014
      Well, the whole world - or at least the semi Christian world - is all a flutter over yet another freewheeling interview of Pope Francis conducted by acknowledged atheist and La Republica journalist Eduardo Scalfari. Before the ink had barely dried, Father Lombardi of The Vatican Press Office was already huffing out his damage control , assuring us that Scalf […]
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    • プロミスとアコムならどっちで借りるべきか? August 2, 2014
      借り入れまでの審査時間の短さで、キャッシング先を消費者金融にしようと決めた方もどこの消費者金融がよいのかで困っていませんか?消費者金融でもトップといってもよいプロミスとアコム、借りるならどっちを選ぶとよいのでしょうか。プロミスの最大の特徴は、金利の低さでしょう。プロミスの金利幅は、4.5%~17.8%の実質年率となっています。比較してアコムの金利幅は4.7%~18.0%となっています。(アコムカードローンでの金利となり、アコムクレジットカードでのキャッシング金利は違ってきます。)また、無利息サービスもプロミスは、プロミスポイントサービスにお申込された方が対象に行われています。一方のアコムでは、無利息は期間限定のサービスとなっています。いずれも無利息になるためには条件があるのですが、プロミスではポイントサービスへ […]
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    • The resurrection of Thomas Riker August 27, 2014
      One of the things I like about the book I'm now reading - Star Trek: The Fall: The Poisoned Chalice - is that it includes the character of Thomas Riker. For those not Star Trek fans, Thomas Riker was introduced in the tv episode, Second Chances, in which Commander Riker comes face to face with an exact duplicate of himself, created years earlier by a tr […]
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Vatican Defrocks A Bishop Over Sexual Abuse – But Not Finn.

Originally posted at Talk to Action.
Pope Francis recently indicated he is serious about ending child sex abuse and cover-ups by Catholic prelates by defrocking a former apostolic nuncio (a nuncio is essentially a high level Vatican diplomat) for having sexual relations with young boys.

But while the Holy See should be applauded for this decisive action, there is unfinished business with the bishop of the Diocese of Kansas City-St. Joseph, Missouri. And the bishop in question is Robert Finn a darling of the American Catholic Right who have very little to say – at least now that he is a convicted criminal.

As the National Catholic Reporter described recent events:

The Vatican’s Congregation for the Doctrine of the Faith has ordered the laicization of an archbishop-ambassador accused of paying for sex with minors.

Józef Wesołowski, former apostolic nuncio to the Dominican Republic, will have two months to prepare an appeal to the ruling, which was announced in a brief statement from the Vatican on Friday.

The former nuncio, who the Vatican did not refer to as an archbishop in the statement, was removed from his post in August with little explanation. News accounts days afterward detailed allegations of paying for sex with minors and being connected to a Polish priest accused of sexually assaulting at least 14 underage boys.

But while Francis has acted on Wesołowski, he has yet to remove Robert Finn.

Let’s recall that the crimes of Bishop Finn resulted from his knowledge of the related crimes of a priest in his diocese who pleaded guilty in Federal Court to four counts of producing child pornography and one count of attempted production of child pornography. As I reported here and here, Bishop Finn had constructive knowledge of that priest’s improper touching of young girls and possession of child pornography. Finn knew or had good reason to suspect the priest‘s crimes. Had he acted, he would have prevented other crimes against children under his pastoral care. Indeed, in September 2012 Bishop Finn became the first American prelate convicted of failing to report a pedophile priest.

It is worth recalling that the beneficiary of the cover-up was Fr. Shawn Ratigan who was prosecuted and pleaded of his crimes in Federal Court.

As I reported here and here, Bishop Finn had constructive knowledge of Ratigan’s improper touching of young girls and possession of child pornography. I wrote here that Bishop Finn must go.

In March of this year I reported that a growing number Kansas City Catholics want Bishop Finn gone.

Pope Francis recently met with victims of Catholic clerical sex abuse. He used the occasion to publicly call for stricter, more decisive actions against Catholic clerics who either engage pedophilia or fail by negligence to prevent it. The Times reported:

In his homily, Francis also vowed “not to tolerate harm done to a minor by any individual, whether a cleric or not,” and declared that bishops would be held accountable for protecting minors. He said the abuse scandals had had “a toxic effect on faith and hope in God.”

As a progressive Catholic I truly want Francis to succeed. Catholicism is wanting for the kind of reforms he seems to be all about. People recognize that he seems to be the breath of fresh air the Vatican so desperately needs. But with that said, in certain areas Francis is beginning to face a credibility problem. Soothing words are not enough. Credibility, especially with regards to the pedophilia issue, requires decisive action. And decisive action requires punishing negligent as well as abusive bishops.

And the perfect place to demonstrate decisive action is in Kansas City.

Bishop DiMarzio’s Stilted Hobby Lobby Analogy

Originally posted at Talk to Action

Bishop Nicholas DiMarzio, the overseer of the Diocese of Brooklyn-Queens New York, recently weighed in on the recent US Supreme Court decision in Burwell v. Hobby Lobby, the case concerning the ability of certain closely held corporations to opt out of one of the preventive health care  provisions of the Patient Protection and Affordable Care Act (“Obamacare”) that required that insurance packages provide free birth control for women. In praising the High Court’s decision he offered an analogy that was fractured and misses the point.

Bishop Nicholas DiMarzio is not well-known beyond the metropolitan New York area.  He is often overshadowed by Cardinal Timothy Dolan the head of the much larger and neighboring Diocese of New York. Installed by Pope John Paul II in October 2003, DiMarzio does nevertheless exercise influence by the fact that he lead a diocese of almost 1 ½ million Catholics. Beyond that, is also a religious cultural warrior being both a member of Opus Dei and a signatory of the Manhattan Declaration; the controversial statement that proclaims that Christians should not only oppose marriage equality and reproductive freedom, but engage in civil disobedience in order to get their way.

Thus it is not surprising that the bishop weighed in on the recent US Supreme Court’s Hobby Lobby case. He told the local CBS affiliate:

Religious liberty is at stake. Let me give you an example: if we were to tell Muslims and Jews that pork is good to eat, the government could decide you should eat pork because it’s good for your health. Could we force them to do something that is against their religious tenet? I don’t think so,

Forget for now the shoddiness of the decision. Also put aside that by voting with the majority Associate Justice Antonin Scalia contradicted himself from a decision he himself wrote 24 years earlier. What the Bishop does not seem to understand is that health insurance provided by an employer is part and parcel of a compensation package, akin to monetary salary. This is a critical distinction that illuminates why this is a false analogy.

What SCOTUS has essentially said is that an employer has to power to tell an employee what to do with her compensation. Because birth-control could now conceivably not be covered by insurance plans, it drives up the cost to the user. The reason for that is simple: instead of making a simple $20 or $35 co-payment, the employee is now possibly liable for the full payment. Which brings us back to the bishop’s analogy.

Bishop DiMarzio’s syllogism does not work because it makes no distinction between employer and employee.  As the result of the court’s ruling an employer may now dictate to an employee — especially one whose religious beliefs differ from that of an anti-birth-control employer – that she cannot take advantage of the purchasing power of an insurance plan to lower her costs. And beyond that, because before Hobby Lobby was decided, the birth-control coverage was purchased through a compensation plan it was truly the employee, not be employer, who was paying for birth control. While the bishop spins a scenario of the government telling a Muslim or Jewish citizen what type of meat he must eat, the reality was quite different; it would be as if an employee could legally impede that same Muslim or Jew from purchasing what type of meat he can eat. The bishop’s analogy would only make sense if the employee were required to use birth control in violation of her religious convictions

I do agree with Bishop DiMarzio in one respect: religious freedom is the issue. Unfortunately, it is the Supreme Court that is now ensuring that the religious freedom of millions of Americans will be violated in the wake of Hobby Lobby.

It Must Be Exhausting to Be Bill Donohue

Originally posted at Talk to Action.

William Donohue

The 2013 film “Philomena” tells the moving story of an Irish woman who had an out of wedlock son in the early 1950s.  The nuns with whom she was sent to live sent her son to America for adoption. The film is at once the story of Philomena Lee’s search for her child – and a lesson in Christ-like forgiveness as well as of enduring Catholic faith.

So, who would find such a story to be anti-Catholic? Why Bill Donohue, of course!

(Spoiler alert below.)

Before we get to Bill Donohue, let’s say a bit more about the film.

Recently my wife and I saw Philomena a film inspired by the heartfelt story of the real life Philomena Lee, who was a single Irish teenage girl who got pregnant in the early 1950s, and as was too often the case at that time, banished by her family to live a very stern existence in a convent. She worked seven days a week in the now notorious Magdalena laundry (which was viewed as “penance”).

Philomena gave birth to a son, Anthony, while living at the convent. Working grueling hours, she was only allowed to see Anthony one hour a day. Young Anthony was soon adopted and taken to live in the United States. She wasn’t even given an opportunity to say goodbye to her child, leaving her devastated.

Most of the story is seen through flashback. Fifty years later Philomena – who remained a deeply religious Catholic — wants to know became of her son. After a couple glasses of wine one night she finally tells her daughter about her older half-brother. Through her, Philomena convinces a former BBC reporter, Martin Sixsmith — a very lapsed Catholic turned atheist — to write a book about her experience and help her find her son. Their journey takes them back to the convent where it all began. There, the nuns tell her that they cannot help her – which is, as the film later shows, a complete mendacity.

The film’s next segment is a trip to America (not based on actual events) where the two learn that her son grew up in Chicago, became a successful attorney and went on to work in the White House of George H. W. Bush.  She also learns that her son was gay and died of AIDS in 1995.

But his death is not only unsettling news. Contrary to what Lee and Sixsmith were told when they first visited the convent, Philomena’s son not only also came there looking for his birth mother but was actually buried on its premises.

Throughout the film there is a tension about faith and forgiveness. Sixsmith has become increasingly bitter towards the church (when Philomena is looking for a church where she could go to confession, he tells her, “The Catholic Church should go to confession, not you!”). The title character, however, takes a different path. She is able to separate the hierarchy from the body of the Church – the rank and file engaging in belief.

Which brings us to Bill Donohue who cannot help but attack the film in ways that range from petty to vicious.

In a press release, for example, the Catholic League president labeled the film “bunk” and “propaganda.” In an op-ed he attempted to paint the entire project as a giant falsehood by noting, “The film and the book also maintain that Philomena went to the United States to find her son, but this is patently untrue: she never set foot in America looking for him.” But even as Donohue is well aware, the film never claims to be a non-fiction account. Indeed, the film prominently acknowledges that the story was “inspired by actual events.”

During the Oscar season he issued a further attack on the film. In it, he commented on how Philomena revealed her secret over a few drinks on Christmas 2004. He then falsely suggests that she had sworn herself to secrecy and that excessive amounts of alcohol was the real culprit.

This is not to say there was no secrecy. However, it was Philomena, not the nuns, who were tight lipped: she swore herself to secrecy, never telling her children what happened when she was a teenager. Alcohol changed that.

He then tries to blame it all on atheism:

[Martin] Sixsmith does not say whether Philomena was also bombed when they met,  though he said it was at a New Year’s party that same year. Lucky for her, she found an atheist willing to buy her tale.

Donohue goes on to raise other issues – many of them (such as disputing how the young women were treated in the laundries) – are easily refuted including by the Irish government. But he avoids the film’s main criticism: the convent’s false pleas of ignorance in response to a dying son and a searching mother looking for each other. Bill’s angry bluster over how both the hierarchy and the Church as an institution are portrayed almost seem to be an intended distraction from the film’s central question: what justifies separating a mother and child from each other? That is a question Donohue will not even attempt to answer.

Philomena and Sixsmith confront Sister Hildegarde near the end of the film (A juncture where the film takes license order to inject Philomena’s final judgment of her actions; the actual nun in question passed away in 1995). She is unrepentant for having given away Philomena’s son fifty years before — arguing that Philomena and the other mothers’ penance for their sins was the loss of their children. When Philomena nevertheless forgives the bitter old nun — an incredulous Sixsmith protests.  “But I don’t wanna hate people,” Philomena explains. “I don’t wanna be like you. Look at you.”  And when he responds by saying that he’s angry, she mutters. “Must be exhausting.”

Catholic means “universal” or “all encompassing.” But the priorities and interests of Donohue’s “Catholic League” are far from universal. As I’ve written time and time again, Donohue and friends seek to advance a specific cultural and political agenda. Culturally, he speaks for the highly conservative portion of the hierarchy that has no use for flexibility, transparency and accountability. The body of the Catholic Church is not just the hierarchy or a certain group of nuns; it is the entire church mostly made up of people such as Philomena Lee.

Politically, Donohue is a “top-down” person. He has deep ties to movement conservatism – including being an adjunct scholar with the Heritage Foundation. The Catholic League’s Board of Advisers reads as a neoconservative Who’s Who list). More often than not, Donohue’s Catholicism dovetails nicely with secular political considerations of the Right (this was recently on full display when Donohue recently described Pope Francis’s economics as a form of Marxism).

Bill Donohue will angrily scowl, brow-beat and even resort to hateful language in pursuit of his goals. His method is on vivid display in his war on Philomena.

It must be exhausting to be Bill Donohue.

Opus Dei Priest’s Secessionist Roadmap to Theocracy

Originally posted at Talk to Action.

Fr. C.J. (“John”) McCloskey is in many ways the American face of the secretive Catholic organization, Opus Dei. He is a former Wall Streeter, who is well-connected on the Catholic Right and among the political and media elite of Washington, DC. There, he fosters his message of traditional Catholicism and supply-side economics framed with a reactionary view of the American people as being either “Bible Christians and faithful Catholics” or a “…culture of death.”

McCloskey recently raised the stakes of his geo-political vision in an essay in which he considers secession in response to and the continuation of Roe vs. Wade as the law of the land, which he sees as epitomizing the “tyrannical regime” that is the government of the United States.

John McCloskey

Then there is another possibility course of action, which, while ranking low in probability with the bookmakers, should not be ruled out: secession. I wrote about this elsewhere some years ago and stirred up no small amount of controversy. The red state/blue state dichotomy could—perhaps sooner than we might think—result in states opting to pull out of the union. My guess is that if that were to happen, the armed forces of the United States (who tend to be more conservative and religious than the general population) would be reluctant to exercise military force to stop seceding states. In addition, perhaps paradoxically, the generalized modern sense that we should not dictate personal lifestyle choices for others (although it coexists in many liberal minds with intolerance of traditional morality) may make blue states reluctant to impose continued membership in the United States on red states that choose to secede. On the other hand, given the United States’ status as a major superpower for the past century, for strategic reasons there may be more official resistance to secession than we might think. We pray the secession option does not happen, but ultimately the protection of innocent life trumps any tyrannical regime that cannot protect even the smallest of its future citizens.

As startling as these assertions may be, they are not new for McCloskey. As I observed in a post in 2013, the Opus Dei prelate is linked to Catholic neo-Confederate activist Thomas E. Woods, Jr. Indeed, McCloskey is no stranger to the concept of secession:

It is therefore no surprise that among Woods’ admirers is the influential Opus Dei priest C. John McCloskey. The former Ivy League-Wall Street laissez-faire apostle-turned-prelate has himself ruminated on the appeal of secession to achieve theocracy. In his infamous futuristic dystopian essay 2030: Looking Backwards he gleefully imagines a violent separation from the United States:

The tens of thousands of martyrs and confessors for the Faith in North America were indeed the “seed of the Church” as they were in pre-Edict of Milan Christianity. The final short and relatively bloodless conflict produced our Regional States of North America. The outcome was by no means an ideal solution but it does allow Christians to live in states that recognize the natural law and divine Revelation, the right of free practice of religion, and laws on marriage, family, and life that reflect the primacy of our Faith. With time and the reality of the ever-decreasing population of the states that worship at the altar of “the culture of death,” perhaps we will be able to reunite and fulfill the Founding Fathers of the old United States dream to be “a shining city on a hill.”

McCloskey’s key phrase is this: “…and laws on marriage, family, and life that reflect the primacy of our Faith.” such a statement cannot be mistaken for anything but the intention is to create a theocracy through secession.

The Ghost of John Calhoun

Secessionism has its roots in the philosophy of 19th century South Carolina Senator John Calhoun (1782-1850). Distrustful of democracy, Calhoun was a firebrand who, unlike other Southern politicians who not only described slavery as “a necessary evil,” openly proclaimed the peculiar institution to be a positive good, not only for African-Americans (of whom he paternalistically described as, “a people unfit for it [liberty]”) but as a means of driving away poor whites he viewed as “shiftless.”

Unlike his contemporaries Daniel Webster and Abraham Lincoln, Calhoun did not believe Americans were a people; instead, only individuals and groups of people who took their identities by their home state or by their particular section of United States. Disdaining numerical democracy, he believed that minorities had to be protected – albeit, certain elite minorities: the slaveholder but not the slave. To that end, Calhoun developed the concept of “concurrent majorities.”

Calhoun knew that the northern urban centers had the numbers to politically prevail over the agrarian south. So in place of numerical expressions of a national will Calhoun substituted the idea that votes would not merely be counted but weighed pursuant to sectional interests and prejudices.

(This view is consistent with what conservative icon Russell Kirk observed to be one of Calhoun’s fundamental beliefs: complete equality is incompatible with liberty)

In any case, Calhoun’s notion of weighted sectional interests would serve as justification for individual states to nullify Federal statues locally determined to be unconstitutional. And according to Thomas E. Woods, if nullification is not widely supported a state has another remedy:

In Calhoun’s conception, when a state officially nullified a federal law on the grounds of its dubious constitutionality, the law must be regarded as suspended. Thus could the “concurrent majority” of a state be protected by the unconstitutional actions of a numerical majority of the entire country. But there are limits to what the concurrent majority could do. Should the three-fourths of the states, by means of the amendment process, choose to grant the federal government the disputed power, then the nullifying state would have to decide whether it going with the decision of its fellow states or whether it would be better to secede from the Union.

Therein lies the excuse for secession. Upon closer inspection, it is a flimsy excuse to avoid a common minimum standard of basic rights. For all his concern about minority rights, Calhoun was downright hypocritical.

A close review of “concurrent majorities” reveals that the concept is not only ignores the prevailing will of a national consensus it also does not protect the rights of all minorities. Instead, the real life application of concurrent majorities would really mean local self-selected minorities rule. In other words, what would be a national minority in terms of sectionalism would then become that section’s prevailing majority.

We need look no further for a good example than the American South on the eve of the Civil War. In 1860 there were 9 million individuals living in Dixie; of those 4 million were African-American slaves with no rights whatsoever. Under this scheme not all individuals share the same minimum standard of rights. At the same time, the white land owning classes fully enjoyed the right to vote, to serve on juries and engage in other civil functions. The notion of concurrent majorities is nothing but a sham; an excuse to cast oppression as a liberty interest.

Neither Woods nor McCloskey advocates the restoration of the institution of slavery. However, they do seek a different system of oppression: theocracy. Ideas such as nullification, secession and concurrent majorities can be used interchangeably to bring about theocracy as they were once used attempting to make permanent human slavery. And just as African-Americans were once denied a minimum standard of natural rights so too would those not practicing a traditionalist Catholic or fundamentalist Christian religious belief. Personal decisions regarding birth control, reproductive rights the marriage equality would be limited by the dictates of ultra-orthodox Christian Applications to secular law, not by the collective will of the nation.

Over the course of more than two centuries as an American people the general movements has to make basic rights more inclusive. This includes the freedom to believe or not to believe as we see fit. Americans have given their lives in the struggle against those who would diminish those rights. It appears that McCloskey has no qualms about entertaining discredited and treasonous ideas and actions in order to accomplish what cannot be accomplished through the democratic process.

It is disconcerting enough that zombie concepts such as nullification and secession are currently being casually bandied about in the public discourse. It is even more disconcerting when a priest who has the ear of the rich and powerful does so as well.

The Continuing Spectacle of Bishop Robert Finn

Originally posted at Talk to Action.

Bishop Robert Finn of the Diocese of Kansas City-St. Joseph, Missouri has so far survived calls for his resignation or removal by Pope Francis. Finn is a convict who not only failed to report suspected child abuse by a parish priest under his charge: He has become the symbol of ongoing institutional intransigence in addressing the problem of child sex abuse in the Church.

Many Catholics in Finn’s diocese — including priests and nuns — have had more than enough of him. As the National Catholic Reporter recently reported they have formally appealed to the Vatican “to conduct a canonical review of Bishop Robert Finn say the church’s lack of response to his misdemeanor conviction has caused further spiritual harm to the diocese.”

One would think that Pope Francis would be inclined to act decisively. Prior to his election as Pope he had recognized the practice of placing the image of the Church before the well being of children had contributed to the problem. He declared: “I do not believe in taking positions that uphold a certain corporative spirit in order to avoid damaging the image of the institution.”

It has been that “certain corporative spirit” that has caused pain to many inside and outside of the Church. Indeed, the Church isolates itself and undermines its credibility by seeking to hold itself above and beyond the law.

The success of the Church generally, and this papacy in particular, may depend on how it finally addresses the sex abuse scandals. For example, Francis is going to need all the credibility he can muster in order to really be heard when he calls for reform of the shortcomings and abuses of laissez-faire capitalism.

If anyone has enjoyed the protection of corporative spirit, it has been Bishop Finn. A member of Opus Dei, he is well connected to the neoconservative Catholic Right. Indeed, Bill Donohue’s Catholic League (apparently with Cardinal Timothy Dolan’s blessing) has been running interference for the beleaguered bishop to keep him in power.

It is worth recalling that the beneficiary of the cover-up was Fr. Shawn Ratigan who was prosecuted for his crimes. He has since pleaded guilty in Federal Court to four counts of producing child pornography and one count of attempted production of child pornography.

As I reported here and here, Bishop Finn had constructive knowledge of Ratigan’s improper touching of young girls and possession of child pornography. I wrote here that Bishop Finn must go.

The Kansas City Catholics written about by National Catholic Reporter clearly agree.

“Civil law has done what civil law can do. The church has done nothing in terms of calling Bishop Finn to accountability. He continues as bishop as if nothing really ever happened,” said Mercy Sr. Jeanne Christensen, a former victims’ advocate for the diocese co-heading the appeal. She spoke at a press conference Monday outside the diocesan offices.

The article continued:

“This lack of action by the Catholic Church to do justice and to repair scandal contributes to the ongoing scandal among the faithful that is a result of the Catholic clergy sexual abuse crisis,” wrote Fr. James Connell in the formal appeal.

Connell, a retired Milwaukee priest and member of the Catholic Whistleblowers victims’ advocacy group, acted as the catalyst to the appeal and contends that Finn’s actions — or inactions — violate ecclesiastical law and thus requires some form of church response. However, he refrained from suggesting an action to the pope, instead limiting his request that an investigation begin.

In the petition, Connell argues that Finn’s failures in the Ratigan case to protect children create a poor example others could follow, and in addition, “could lead other people to alter their faith life and their religious practices.”

The Vatican has confirmed receipt of the petition to investigate.

Writing recently, also in the National Catholic Reporter, retired priest and victims’ advocate Tom Doyle succinctly summed up Pope Francis efforts to date:

A year has passed and Pope Francis’ moves have been minimal. He made sex abuse a crime in the Vatican City State, a move so meaningless it is almost comical. He has not made a major or even a minor pronouncement about the problem and he has done little about bishops who have enabled perpetrators.

Doyle added, in a broadcast interview with PBS Frontline:

“I think what he has to do there is take some very decisive, concrete steps. The bishops that are the foremost ones, who have covered up, who continue to cover up, he has to publicly dismiss them.”

And as many Kansas City Catholics will tell you, Bishop Finn should be the first to go.

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