• RSS Queering the Church

    • Coming Out With Cancer: the GIST of It. October 1, 2014
      Over the course of my life, there’ve been three times when a cancer scare has led me to tests which have come up with a negative finding – that is, all clear. The first was 25 years ago, when I…Read more →
      Terence Weldon
    • The Heavy – Handed CDF, Contradicting Pope Francis. September 26, 2014
      In his widely celebrated Apostolic Exhortation, “Evangelii Gaudium” (The Joy of the Gospel), Pope Francis touched on a wide range of important subjects in Catholic teaching – but notably had nothing at all to say about gay marriage, or on…Read more →
      Terence Weldon
  • RSS Spirit of a Liberal

    • Gonna Stick My Sword in the Golden Sand September 15, 2014
      Gonna Stick My Sword in the Golden Sand: A Vietnam Soldier's Story has just been released. The title comes from a stanza of the gospel traditional, Down by the Riverside, with its refrain--"Ain't gonna study war no more." Golden Sand is a bold, dark, and intense retelling of the Vietnam experience through the eyes of an army scout that is […]
      Obie Holmen
    • Gay Games Symposium July 21, 2014
      I am pleased and honored that the UCC has asked me to moderate a symposium during the games entitled Queer Christians: Celebrating the Past, Shaping the Future. [[ This is a content summary only. Visit my website for full links, other content, and more! ]]
      Obie Holmen
  • RSS There Will be Bread

    • Where Are You? October 26, 2011
      Greetings to all others who grace these pages! Thank you for stopping by. If you still have a reader pointed here, this blog no longer publishes in this location, but can be found at this new link. Please subscribe to the new feed, get the new blog via email or read us by liking us on Facebook or by following me on Twitter.If you want more, please feel free […]
      noreply@blogger.com (Fran)
  • RSS The Wild Reed

    • In Autumn Light October 1, 2014
      For more images of autumn beauty, see the previous Wild Reed posts:• O Sacred Season of Autumn• "Thou Hast Thy Music Too"• An Autumn Walk by Minnehaha Creek• Autumn Hues• The Beauty of Autumn in Minnesota• Photo of the Day – September 29, 2010See also:• In Summer Light• Shadows and LightImages: Michael J. Bayly.
      noreply@blogger.com (Michael J. Bayly)
    • Return of the (Cornish) Native September 29, 2014
      A new BBC adaptation of Winston Graham's acclaimed novelswill see the 2015 return of Captain Ross Poldark.Anyone remotely familiar with this blog would know that I'm a great admirer of Winston Graham's Poldark novels. Set in Cornwall at the turn-of-the-nineteenth century, a time of sharp class divisions, social upheaval, and war, I think it […]
      noreply@blogger.com (Michael J. Bayly)
  • RSS Bilgrimage

  • RSS Enlightened Catholicism

  • RSS Far From Rome

    • the way ahead March 23, 2013
      My current blog is called the way ahead.
      noreply@blogger.com (PrickliestPear)
  • RSS The Gay Mystic

    • Back from the "Dead"/Book Reviews September 13, 2014
      Just getting back on my feet after eight weeks of very intense interactions with Czech kids in summer camp in the mountains. The experience was so intense I felt cut off from my own spirit from time to time, but worth every minute.  What great kids.I'm getting ready to review two books, John Boyne's magnificent fictional treatment of the sex abuse […]
      noreply@blogger.com (Jayden Cameron )
    • The travails of young love July 30, 2014
      On a bit of a hiatus from blogging for the summer as I recollect my spirit, but I may have some reflections to share this weekend about the difficulties of young love. Been listening to tales of heartbreak from some of my young students. And young River Viiperi has broken from his partner of two years, Paris Hilton, so these must be difficult days for him as […]
      noreply@blogger.com (Jayden Cameron )
  • RSS The Jesus Manifesto

    • プロミスの返済は残高スライド元利定額返済方式 September 11, 2014
      返済に影響するものは金利だけ、そう考えているのであれば今一度利用している消費者金融のホームページを確認してみましょう。実は返済方式も返済に大きく影響するものなのです。例えばプロミスで見てみましょう。返済方式として残高スライド元利定額返済方式が採用されています。これがどういったものなのか、金融専門書を確認しても出てくるものではありません。そもそも、本来であれば管理均等返済方式や元金均等返済方式というのが返済方式の中でも一般的なものですが、残高スライド元利定額返済方式とは新たにできた造語だからです。今では多くの消費者金融がこの返済方式を採用しています。プロミスではこれによって月々の返済の最低金額が決められています。例えば借り入れが2万7000円までであれば1000円の最低返済額、5万5000円までであれば2000円 […]
  • RSS John McNeill: Spiritual Transformations

  • RSS Perspective

    • Bishop Alan's book October 2, 2014
      Reading about a new book by the Bishop of Buckingham, Alan Wilson ... More Perfect Union? Understanding Same-sex Marriage. Here's the blurb at Amazon ...In this important and timely book Alan Wilson argues that allowing gay people to marry is a moral purpose. Wilson says: ‘I asked myself “what does God want for gay people?”. After re-revisiting the Bibl […]
      noreply@blogger.com (crystal)

Bishop Finn Under Vatican Investigation

Bishop Robert Finn, head of the Diocese of Kansas City-St. Joseph, Missouri has long been a symbol of the ongoing institutional intransigence in addressing the problem of child sex abuse in the Roman Catholic Church. Finn who was convicted by a Missouri court for failing to report suspected child abuse by a parish priest under his charge, has so far resisted calls for his resignation.

It now appears that Pope Francis wants to remove that symbol.

The National Catholic Reporter reports:

A Canadian archbishop visited the Kansas City-St. Joseph, Mo., diocese last week on behalf of the Vatican to investigate the leadership of Bishop Robert Finn, the first Catholic prelate to be found criminally guilty of shielding a priest in the ongoing clergy sexual abuse crisis.

Ottawa, Ontario, Archbishop Terrence Prendergast visited the Midwestern diocese for several days last week, interviewing more than a dozen people about Finn’s leadership, several of those interviewed told NCR.

According to those who spoke with Prendergast, the main question he asked was: “Do you think [Finn] is fit to be a leader?”

While Bishop Finn has supporters, there are many in his diocese who have already given an unqualified “no” as their answer.

There is one particular element of this breaking story that bears watching: Archbishop Prendergast, the Vatican appointed investigator, is a Jesuit. And as I have previously pointed out, Bishop Finn is a member of Opus Dei. He is a culture warrior who is well connected in the neoconservative Catholic Right. While the Jesuits are well known for their open-mindedness and temperate outlook that clearly reflects the current Jesuit pope, Opus Dei members are equally known for their rigidity and role in the conservative movement inside and outside the Church.

The investigation of Bishop Finn could turn out to be a transformative moment in the history of the child sex abuse scandal, in the American culture wars and indeed, in the history of the Church.

Archbishop Schnurr Throws Cold Water on the Ice Bucket Challenge

Originally posted at Talk to Action.

The Ice Bucket Challenge has been an outstanding success in raising both awareness and research money needed to find a cure for Amyotrophic lateral sclerosis (ALS) . As of September 10, 2014 the ALS Association has raised $111.6 million in Ice Bucket Challenge donations. The wildly popular charity stunt captured the hearts of millions of people last summer bringing together former presidents, movie stars and ordinary citizens in an effort to create a greater awareness necessary to cure a hideous muscle disease. They did it by pouring ice water over themselves and then challenging friends and neighbors to do the same.

The challenge is important because ALS (commonly known as “Lou Gehrig’s disease” (because of its fatal impact upon the life of the great New York Yankee first baseman) is still considered an “orphan disease” —  defined as

“A disease that has not been `adopted’ by the pharmaceutical industry because it provides little financial incentive for the private sector to make and market new medications to treat or prevent it.”

Fortunately, the Ice Bucket Challenge has gone a long way in correcting that dynamic.

But all this warm hearted, spot-on humanitarianism did not deter Archbishop Dennis M. Schnurr from sounding a sour note. It seems that his eminence wanted to seize an opportunity to change the subject to stage a culture war battle over stem cells.

It is not that Cincinnati prelate did not want his diocesan members to take part in the challenge; instead, he did not want them to send any money to the ALS Association. Perhaps without realizing the consequences, he was making the phenomena more about stem cell ethics then being focused on cure this dreaded disease  — or perhaps, as a more cynical mind would suspect, he was deliberately trying to change the topic of conversation.

But before we get to our story, let’s note that Schnurr is the kind of culture warrior many of us hoped might seek a truce in the era of Pope Francis. Unfortunately, that has not come to pass. Schnurr seems to seek to impose his personal moral parameters, even upon those who do not share his Catholic Faith.

For example, as CNN reported this past May:

(CNN) — If you want to teach at a Catholic school in the Archdiocese of Cincinnati, regardless of your religion, you must be willing to sign a detailed morality clause that critics say focuses on “pelvic issues.”

The revised contracts forbid teachers from — among other things — living together or having sex outside of marriage, using in-vitro fertilization, a gay “lifestyle,” or publicly supporting any of those things.

The system’s 2,200 current teachers must sign the agreement to stay on the job.

Anyway, here is the reason behind culture war commander Schnurr’s lastest exploit. The Washington Post recently explained, “That’s because the [ALS] association funds a single study using embryonic stem cells, mainly through the funds of a single donor.”

To that end, the Archbishop asked those who took part in the challenge to send the matching donations to an institution such as The John Paul II Medical Research Institute which, while doing extensive research on adult stem cells is not focused on curing ALS.

The Post continued: “In a statement to the American Life League, ALS Association spokesperson Carrie Munk said that donors are able to specify whether they want their funds to support embryonic stem cell research or not.”

Schnurr created a false equivalence in order to try to direct donor funds away from from an organization that exclusively engages in ALS research to an institution that does not do ALS research. The ALS Association is completely focused upon curing this one fatal disease while the John Paul II Medical Research Institute is not. In fact, the Institute, which has only three paid staff, has done no work on ALS (Its focus has been on cancer research). And while The National Catholic Register  reported that between August 15 and August 20, 2014 “received 350 donations for $15,000 dollars,” The Gazette of Iowa City reported otherwise. The newspaper directly quoted the Institute’s CEO who claimed that the Institute “has gotten “hundreds of thousands” of dollars in donations from people who want to support research on Amyotrophic Lateral Sclerosis (ALS), but don’t want the research done with human embryos.”

The archbishop used the Ice Bucket Challenge to mooch off of the campaign’s newly found heightened awareness to raise money needed for heretofore underfunded research. Schnurr managed to siphon off both attention and hundreds of thousands of dollars that might otherwise have gong to do actual research into finding a cure for this orphan disease. And in so doing, kicked instead of assisting the orphan.

For this Catholic writer, to equate an embryo with a natural born human being is tantamount to equating an acorn with a fully-grown oak tree. While there is clearly a relationship between the embryo and the human they are not one in the same, just as an acorn and an oak tree are not the same. A significant portion of the embryo is the placenta, which is discarded as “afterbirth.” But what is more strikingly different is that a natural born human being has a face. And it is by looking into the face of an ALS victim we see the vital necessity of exploring every avenue that may lead to extinguishing this horrible disease.

And to that end, we should all look into the face of a victim of this illness. William M. Tendy Jr., who is pictured below.

 photo talk2actionfrankc.jpg
Affectionately known as “Billy” to his family, William Tendy was an extraordinary person.  After a difficult two-year battle, sixty-year-old Billy succumbed to ALS. A dedicated husband and father, he was a private practice attorney who successfully took on the death penalty while commanding the respect of the legal community. In his August 26, 2014 obituary in the New York Law Journal his law partner said of him, “Bill was very compassionate to his clients. He didn’t treat clients like files” while another lawyer who was his friend described him as a “truly gifted trial attorney.” In that same piece a former Court of Appeals Judge warmly recalled, “It was astonishing how he gained admiration of the judges,” said Rosenblatt. “They often commented he was a staunch advocate, a model of politeness, hard work and fairness. That was well known and widely reported.”

It is often said that you can tell a lot about a man simply by looking in his eyes. When you look into Billy Tendy’s eyes in the picture above it is easy to see the basis for such plaudits and fond memories. His eyes were the centerpiece of a warm face that simultaneously reflected kindness, intelligence and strength; they complimented a smile that exuded self-assurance without arrogance. And now that is all gone, stolen by an illness that gets too little attention and too few dollars for research.

I can tell you from my own 30-year battle with a lesser form of muscular dystrophy what happens to the body. Month by month, sometimes week by week, and even they by day the ability to do even the most basic tasks desert you. At first it is difficult to stand up from sitting position or to step up from a curb. Being able to play a game of catch with you son becomes an impossibility, let alone hugging your wife and children. Eventually, you need help with the most mundane tasks such as showering and eating a meal. The constant deterioration is selfish and causes friends and family to do things for you such as taking a simple drink or scratching an itch on the head. And as your body turns to nothingness your mind remains unchanged and alert slowly becoming imprisoned in a castle tower that used to be your healthy body.

But that experience is nothing compared to what Billy Tendy went through. His illness accelerated 20 times faster than mine ever will, compressing more than my 30-year of atrophy in less than two years.

Perhaps we should give the archbishop the benefit of the doubt. Perhaps he did not realize the consequences of his comments – although I, for one, am not so sure. (On the other hand, his insistence that Catholic school employees abandon their own moral code and legal rights as a condition of employment, suggests that maybe Schnurr is more wily than he is short sighted.) Either way, in his overzealousness to battle embryonic stem cell research he has done a disservice to all the victims who suffer as Billy Tendy and his loved ones suffered.

Vatican Defrocks A Bishop Over Sexual Abuse – But Not Finn.

Originally posted at Talk to Action.
Pope Francis recently indicated he is serious about ending child sex abuse and cover-ups by Catholic prelates by defrocking a former apostolic nuncio (a nuncio is essentially a high level Vatican diplomat) for having sexual relations with young boys.

But while the Holy See should be applauded for this decisive action, there is unfinished business with the bishop of the Diocese of Kansas City-St. Joseph, Missouri. And the bishop in question is Robert Finn a darling of the American Catholic Right who have very little to say – at least now that he is a convicted criminal.

As the National Catholic Reporter described recent events:

The Vatican’s Congregation for the Doctrine of the Faith has ordered the laicization of an archbishop-ambassador accused of paying for sex with minors.

Józef Wesołowski, former apostolic nuncio to the Dominican Republic, will have two months to prepare an appeal to the ruling, which was announced in a brief statement from the Vatican on Friday.

The former nuncio, who the Vatican did not refer to as an archbishop in the statement, was removed from his post in August with little explanation. News accounts days afterward detailed allegations of paying for sex with minors and being connected to a Polish priest accused of sexually assaulting at least 14 underage boys.

But while Francis has acted on Wesołowski, he has yet to remove Robert Finn.

Let’s recall that the crimes of Bishop Finn resulted from his knowledge of the related crimes of a priest in his diocese who pleaded guilty in Federal Court to four counts of producing child pornography and one count of attempted production of child pornography. As I reported here and here, Bishop Finn had constructive knowledge of that priest’s improper touching of young girls and possession of child pornography. Finn knew or had good reason to suspect the priest‘s crimes. Had he acted, he would have prevented other crimes against children under his pastoral care. Indeed, in September 2012 Bishop Finn became the first American prelate convicted of failing to report a pedophile priest.

It is worth recalling that the beneficiary of the cover-up was Fr. Shawn Ratigan who was prosecuted and pleaded of his crimes in Federal Court.

As I reported here and here, Bishop Finn had constructive knowledge of Ratigan’s improper touching of young girls and possession of child pornography. I wrote here that Bishop Finn must go.

In March of this year I reported that a growing number Kansas City Catholics want Bishop Finn gone.

Pope Francis recently met with victims of Catholic clerical sex abuse. He used the occasion to publicly call for stricter, more decisive actions against Catholic clerics who either engage pedophilia or fail by negligence to prevent it. The Times reported:

In his homily, Francis also vowed “not to tolerate harm done to a minor by any individual, whether a cleric or not,” and declared that bishops would be held accountable for protecting minors. He said the abuse scandals had had “a toxic effect on faith and hope in God.”

As a progressive Catholic I truly want Francis to succeed. Catholicism is wanting for the kind of reforms he seems to be all about. People recognize that he seems to be the breath of fresh air the Vatican so desperately needs. But with that said, in certain areas Francis is beginning to face a credibility problem. Soothing words are not enough. Credibility, especially with regards to the pedophilia issue, requires decisive action. And decisive action requires punishing negligent as well as abusive bishops.

And the perfect place to demonstrate decisive action is in Kansas City.

Bishop DiMarzio’s Stilted Hobby Lobby Analogy

Originally posted at Talk to Action

Bishop Nicholas DiMarzio, the overseer of the Diocese of Brooklyn-Queens New York, recently weighed in on the recent US Supreme Court decision in Burwell v. Hobby Lobby, the case concerning the ability of certain closely held corporations to opt out of one of the preventive health care  provisions of the Patient Protection and Affordable Care Act (“Obamacare”) that required that insurance packages provide free birth control for women. In praising the High Court’s decision he offered an analogy that was fractured and misses the point.

Bishop Nicholas DiMarzio is not well-known beyond the metropolitan New York area.  He is often overshadowed by Cardinal Timothy Dolan the head of the much larger and neighboring Diocese of New York. Installed by Pope John Paul II in October 2003, DiMarzio does nevertheless exercise influence by the fact that he lead a diocese of almost 1 ½ million Catholics. Beyond that, is also a religious cultural warrior being both a member of Opus Dei and a signatory of the Manhattan Declaration; the controversial statement that proclaims that Christians should not only oppose marriage equality and reproductive freedom, but engage in civil disobedience in order to get their way.

Thus it is not surprising that the bishop weighed in on the recent US Supreme Court’s Hobby Lobby case. He told the local CBS affiliate:

Religious liberty is at stake. Let me give you an example: if we were to tell Muslims and Jews that pork is good to eat, the government could decide you should eat pork because it’s good for your health. Could we force them to do something that is against their religious tenet? I don’t think so,

Forget for now the shoddiness of the decision. Also put aside that by voting with the majority Associate Justice Antonin Scalia contradicted himself from a decision he himself wrote 24 years earlier. What the Bishop does not seem to understand is that health insurance provided by an employer is part and parcel of a compensation package, akin to monetary salary. This is a critical distinction that illuminates why this is a false analogy.

What SCOTUS has essentially said is that an employer has to power to tell an employee what to do with her compensation. Because birth-control could now conceivably not be covered by insurance plans, it drives up the cost to the user. The reason for that is simple: instead of making a simple $20 or $35 co-payment, the employee is now possibly liable for the full payment. Which brings us back to the bishop’s analogy.

Bishop DiMarzio’s syllogism does not work because it makes no distinction between employer and employee.  As the result of the court’s ruling an employer may now dictate to an employee — especially one whose religious beliefs differ from that of an anti-birth-control employer – that she cannot take advantage of the purchasing power of an insurance plan to lower her costs. And beyond that, because before Hobby Lobby was decided, the birth-control coverage was purchased through a compensation plan it was truly the employee, not be employer, who was paying for birth control. While the bishop spins a scenario of the government telling a Muslim or Jewish citizen what type of meat he must eat, the reality was quite different; it would be as if an employee could legally impede that same Muslim or Jew from purchasing what type of meat he can eat. The bishop’s analogy would only make sense if the employee were required to use birth control in violation of her religious convictions

I do agree with Bishop DiMarzio in one respect: religious freedom is the issue. Unfortunately, it is the Supreme Court that is now ensuring that the religious freedom of millions of Americans will be violated in the wake of Hobby Lobby.

It Must Be Exhausting to Be Bill Donohue

Originally posted at Talk to Action.

William Donohue

The 2013 film “Philomena” tells the moving story of an Irish woman who had an out of wedlock son in the early 1950s.  The nuns with whom she was sent to live sent her son to America for adoption. The film is at once the story of Philomena Lee’s search for her child – and a lesson in Christ-like forgiveness as well as of enduring Catholic faith.

So, who would find such a story to be anti-Catholic? Why Bill Donohue, of course!

(Spoiler alert below.)

Before we get to Bill Donohue, let’s say a bit more about the film.

Recently my wife and I saw Philomena a film inspired by the heartfelt story of the real life Philomena Lee, who was a single Irish teenage girl who got pregnant in the early 1950s, and as was too often the case at that time, banished by her family to live a very stern existence in a convent. She worked seven days a week in the now notorious Magdalena laundry (which was viewed as “penance”).

Philomena gave birth to a son, Anthony, while living at the convent. Working grueling hours, she was only allowed to see Anthony one hour a day. Young Anthony was soon adopted and taken to live in the United States. She wasn’t even given an opportunity to say goodbye to her child, leaving her devastated.

Most of the story is seen through flashback. Fifty years later Philomena – who remained a deeply religious Catholic — wants to know became of her son. After a couple glasses of wine one night she finally tells her daughter about her older half-brother. Through her, Philomena convinces a former BBC reporter, Martin Sixsmith — a very lapsed Catholic turned atheist — to write a book about her experience and help her find her son. Their journey takes them back to the convent where it all began. There, the nuns tell her that they cannot help her – which is, as the film later shows, a complete mendacity.

The film’s next segment is a trip to America (not based on actual events) where the two learn that her son grew up in Chicago, became a successful attorney and went on to work in the White House of George H. W. Bush.  She also learns that her son was gay and died of AIDS in 1995.

But his death is not only unsettling news. Contrary to what Lee and Sixsmith were told when they first visited the convent, Philomena’s son not only also came there looking for his birth mother but was actually buried on its premises.

Throughout the film there is a tension about faith and forgiveness. Sixsmith has become increasingly bitter towards the church (when Philomena is looking for a church where she could go to confession, he tells her, “The Catholic Church should go to confession, not you!”). The title character, however, takes a different path. She is able to separate the hierarchy from the body of the Church – the rank and file engaging in belief.

Which brings us to Bill Donohue who cannot help but attack the film in ways that range from petty to vicious.

In a press release, for example, the Catholic League president labeled the film “bunk” and “propaganda.” In an op-ed he attempted to paint the entire project as a giant falsehood by noting, “The film and the book also maintain that Philomena went to the United States to find her son, but this is patently untrue: she never set foot in America looking for him.” But even as Donohue is well aware, the film never claims to be a non-fiction account. Indeed, the film prominently acknowledges that the story was “inspired by actual events.”

During the Oscar season he issued a further attack on the film. In it, he commented on how Philomena revealed her secret over a few drinks on Christmas 2004. He then falsely suggests that she had sworn herself to secrecy and that excessive amounts of alcohol was the real culprit.

This is not to say there was no secrecy. However, it was Philomena, not the nuns, who were tight lipped: she swore herself to secrecy, never telling her children what happened when she was a teenager. Alcohol changed that.

He then tries to blame it all on atheism:

[Martin] Sixsmith does not say whether Philomena was also bombed when they met,  though he said it was at a New Year’s party that same year. Lucky for her, she found an atheist willing to buy her tale.

Donohue goes on to raise other issues – many of them (such as disputing how the young women were treated in the laundries) – are easily refuted including by the Irish government. But he avoids the film’s main criticism: the convent’s false pleas of ignorance in response to a dying son and a searching mother looking for each other. Bill’s angry bluster over how both the hierarchy and the Church as an institution are portrayed almost seem to be an intended distraction from the film’s central question: what justifies separating a mother and child from each other? That is a question Donohue will not even attempt to answer.

Philomena and Sixsmith confront Sister Hildegarde near the end of the film (A juncture where the film takes license order to inject Philomena’s final judgment of her actions; the actual nun in question passed away in 1995). She is unrepentant for having given away Philomena’s son fifty years before — arguing that Philomena and the other mothers’ penance for their sins was the loss of their children. When Philomena nevertheless forgives the bitter old nun — an incredulous Sixsmith protests.  “But I don’t wanna hate people,” Philomena explains. “I don’t wanna be like you. Look at you.”  And when he responds by saying that he’s angry, she mutters. “Must be exhausting.”

Catholic means “universal” or “all encompassing.” But the priorities and interests of Donohue’s “Catholic League” are far from universal. As I’ve written time and time again, Donohue and friends seek to advance a specific cultural and political agenda. Culturally, he speaks for the highly conservative portion of the hierarchy that has no use for flexibility, transparency and accountability. The body of the Catholic Church is not just the hierarchy or a certain group of nuns; it is the entire church mostly made up of people such as Philomena Lee.

Politically, Donohue is a “top-down” person. He has deep ties to movement conservatism – including being an adjunct scholar with the Heritage Foundation. The Catholic League’s Board of Advisers reads as a neoconservative Who’s Who list). More often than not, Donohue’s Catholicism dovetails nicely with secular political considerations of the Right (this was recently on full display when Donohue recently described Pope Francis’s economics as a form of Marxism).

Bill Donohue will angrily scowl, brow-beat and even resort to hateful language in pursuit of his goals. His method is on vivid display in his war on Philomena.

It must be exhausting to be Bill Donohue.

Follow

Get every new post delivered to your Inbox.

Join 147 other followers