• RSS Queering the Church

    • “No Longer Aliens…… but Part of God’s Househousehold” (Ephesians 2:19-22) October 28, 2014
      Historically, LGBT Christians have been treated as aliens in the Church, unwelcome and often positively rejected. That is now changing in all denominations, as some adjust their rules on ordination and marriage, others are embarking on serious study and listening processes,…Read more →
      Terence Weldon
    • Pope Francis’ Catholicism: Are Those Rainbow Pigments? October 26, 2014
      During the question and answer session with the Schoenstatt pilgrims held in the Vatican’s Paul VI Audience Hall on Saturday, Pope Francis spoke particularly about the problems facing marriage in the modern world. For LGBT Catholics, it’s important once again…Read more →
      Terence Weldon
  • RSS Spirit of a Liberal

    • Gonna Stick My Sword in the Golden Sand September 15, 2014
      Gonna Stick My Sword in the Golden Sand: A Vietnam Soldier's Story has just been released. The title comes from a stanza of the gospel traditional, Down by the Riverside, with its refrain--"Ain't gonna study war no more." Golden Sand is a bold, dark, and intense retelling of the Vietnam experience through the eyes of an army scout that is […]
      Obie Holmen
    • Gay Games Symposium July 21, 2014
      I am pleased and honored that the UCC has asked me to moderate a symposium during the games entitled Queer Christians: Celebrating the Past, Shaping the Future. [[ This is a content summary only. Visit my website for full links, other content, and more! ]]
      Obie Holmen
  • RSS There Will be Bread

    • Where Are You? October 26, 2011
      Greetings to all others who grace these pages! Thank you for stopping by. If you still have a reader pointed here, this blog no longer publishes in this location, but can be found at this new link. Please subscribe to the new feed, get the new blog via email or read us by liking us on Facebook or by following me on Twitter.If you want more, please feel free […]
      noreply@blogger.com (Fran)
  • RSS The Wild Reed

    • How the Pope's Recent Remarks on Evolution Highlight a Major Discrepancy in Church Teaching October 31, 2014
      There's been a lot of media attention focused on Pope Francis' recent comments about evolution. Reports the Washington Post:Delivering an address to the Pontifical Academy of Sciences, Pope Francis continued his habit of making provocative, seemingly progressive statements. The pontiff appeared to endorse the theory of the Big Bang and told the gat […]
      noreply@blogger.com (Michael J. Bayly)
    • Aunt Peg Tells It Like It Is October 30, 2014
      I share this evening a clip from the Australian TV comedy series Please Like Me. It shows Aunt Peg (played by Judi Farr) standing up for her gay grandson Josh (Josh Thomas) during Mass. In describing this scene, Frank Minero writes at Addicting Info:In the ABC Australia situation comedy, Please Like Me, Aunt Peg finds out someone very dear to her is homosexu […]
      noreply@blogger.com (Michael J. Bayly)
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  • RSS Enlightened Catholicism

  • RSS Far From Rome

    • the way ahead March 23, 2013
      My current blog is called the way ahead.
      noreply@blogger.com (PrickliestPear)
  • RSS The Gay Mystic

    • Faith, Doubt and Sexual Abuse in Film and Fiction = Amended Reviews October 19, 2014
      This is an amendation and extension of my previous posting.In this posting, I deal with three cinematic and fictional treatments of practicing Catholic priests whose faith is profoundly challenged by the revelations of the sex abuse scandal in the Church. I haven't forgotten the Synod on the Family, just finished in Rome. I continue to believe the vacil […]
      noreply@blogger.com (Jayden Cameron )
    • Synecdotal Ruminations and Reviews October 16, 2014
      The Road Through the WildernessIt's been a month since my last posting at this blog, and I've been busy immersing myself in Czech culture on a deeper level, especially its past religiosity and its present seemingly atheistic present. I've been plowing through some classic films of the Czech New Wave and some more recent ones that deal with our […]
      noreply@blogger.com (Jayden Cameron )
  • RSS The Jesus Manifesto

    • 借入しすぎを防ぎたい February 26, 2014
      自分でこれ以上借りないと思っていても、ついつい借りてしまう浪費癖が治らないそれならいっそのこと、借りれなくしてしまえばいいのです。日本貸金業協会の貸付自粛制度とは貸付自粛制度とは、資金需要者が、自らに浪費の習癖があることその他の理由により、自らを自粛対象者とする旨又は親族のうち一定の範囲の者が、金銭貸付による債務者を自粛対象者とする旨を日本貸金業協会に対して申告することにより、日本貸金業協会が、これに対応する情報を個人信用情報機関に登録し、一定期間、当該個人信用情報機関の会員に対して提供する制度です。登録手数料等の費用はかかりません。貸付自粛情報の登録内容氏名 性別 生年月日 住所 自宅電話番号(または携帯電話番号) 勤務先名 勤務先電話番号 貸付自粛情報の登録内容 氏名 性別 生年月日 住所 自宅電話番号(ま […]
  • RSS John McNeill: Spiritual Transformations

  • RSS Perspective

    • Some links October 30, 2014
      - Good for Creighton University, the Jesuit school that hosts the online version of the 19th annotation of the Spiritual Exercises retreat that I once made .... they have decided to give benefits to same-sex spouses of employees- Andrew Brown thinks the church could schism. I only wish ;) but I doubt it will happen ... A Catholic church schism under Pope Fra […]
      noreply@blogger.com (crystal)

Spiritual Intelligence: The Master Intelligence

Sometimes silence is the best route for finding a path.  The best kind of silence is also an active listening.  There is a part of our brains which seems to be dedicated to a different kind of intelligectual capacity and has a different- meta set if you will–of sense perceptual ability.  This part of our brains deals with problem solving on a holistic basis, and uses our typical set of intellectual attributes only as tools to further and express personal development and problem solving.

The following article written by Will Keepin  is taken from  the now defunct ezine, Timeline, but its parent organization (www.globalcommunity.org) is still a very going concern.  Although there are a number of different conceptualizations of spiritual intelligence, the following best describes my own understanding of how this form of human intelligence operates.

I plan to do a series of articles on to expand on the concept of spiritual intelligence.  First because the operating principles  are universal to the  core teachings of almost all spiritual systems, and two, because they describe the method of thinking–as opposed to a philosophy–which underlie the teachings and actions of Jesus.

The Twelve Principles of Spiritual Leadership

First: The first principle is that the motivation underlying our activism for social change must be transformed from anger and despair to compassion and love. This is a major challenge for the environmental movement, for example. It is not to deny the legitimacy of noble anger or outrage at injustice of any kind. Rather, we seek to work for love, rather than against evil. We need to adopt compassion and love as our foundational intention, and do whatever inner work is required to implement this intention. Even if our outward actions remain the same, there is a major difference in results if our underlying intention supports love rather than defeating evil. The Dalai Lama says, “A positive future can never emerge from the mind of anger and despair.”

Second: The second principle is a classical spiritual tenet, though challenging to practice. It is the principle of nonattachment to outcome. To the extent that we are attached to the results of our work, we rise and fall with our success and failures, which is a path to burnout. Failures are inevitable, and successes are not the deepest purpose of our work. This requires a deepening of faith in the intrinsic value of our work-beyond the concrete results. To the extent that our actions are rooted in pure intention, they have a reverberation far beyond the concrete results of the actions themselves.

As Gandhi emphasized, “The victory is in the doing,” not the outcome. In our workshops, we have had several environmental leaders react strongly to this principle. As one lawyer put it, “How can I possibly go into court and not be attached to the outcome? You bet I care who wins and who loses! If I am not attached to the outcome, I’ll just get bulldozed!” His words underscore the poignant challenge of implementing these principles in practice. Yet he keeps coming back to our retreats, and he actively seeks ways to love his adversaries. He acknowledged that, although it is difficult to love some of his adversaries, one way he can do it is to love them for creating the opportunity for him to become a strong voice for truth and protection of the natural environment.

Third: The third principle is that your integrity is your protection. The idea here is that if your work has integrity that will tend to protect you from negative circumstances. For example, there are practices for making yourself invisible to the negative energy that comes toward you in adversarial situations. It’s a kind of psychic aikido, where you internally step out of the way of negative energy, and you make yourself energetically transparent so it passes right through you. But this only works if your work is rooted in integrity.

Fourth: The fourth principle is related to the third: the need for unified integrity in both means and ends. Integrity in means cultivates integrity in the fruit of one’s work; you cannot achieve a noble goal using ignoble means. Some participants in our workshops engage regularly in political debates, testimony, and hearings. We have them experimenting with consciousness techniques for transmuting challenging energy into compassion and love-right there in the hearing room. Early indications are that this is helpful in defusing charged psychological situations, and reducing tension in heated debates.

Fifth: The fifth principle is don’t demonize your adversaries. People respond to arrogance with their own arrogance, which leads to polarization. The ideal is to constantly entertain alternative points of view so that you move from arrogance to inquiry, and you then have no need to demonize your opponents. This is hard to do, as we often feel very certain about what we think we know, and the injustices we see. As John Stuart Mill said, “In all forms of human debate, both parties tend to be correct in what they affirm, and wrong in what they deny.” Going into an adversarial situation, we can be aware of the correctness of what we are affirming, but there is usually a kernel of truth-however small-in what is being affirmed by our opponent. We need to be especially mindful about what we deny, because this is often where our blind spots will be.

Sixth: The sixth principle is to love thy enemy. Or if you can’t do that, at least have compassion for them. This means moving from an
”us-them” consciousness to a “we” consciousness. It means recognizing that I am the logger: when I write these principles of spiritual activism and publish them in this newsletter, I give the command to the logger to fell the trees, to produce the pulp, to produce this paper so that I can publish these spiritual principles about how best to save the trees. It is seeing the full circle of our interconnected complicity, and discovering all the problems of humanity in our own hearts and our own lives. We are not exempt and we are not different. The “them” that we speak of is also us. The practice of loving our adversaries is obviously challenging in situations with people whose views and methodologies are radically opposed to ours, but that is where the real growth occurs.

Seventh: The seventh and eighth principles are a bit contradictory. The seventh is that your work is for the world rather than for you. We serve on behalf of others and not for our own satisfaction or benefit. We’re sowing seeds for a cherished vision to become a future reality, and our fulfillment comes from the privilege of being able to do this work. This is the traditional understanding of selfless service.

Eighth: But then the eighth principle is that selfless service is a myth. Because in truly serving others, we are also served. In giving we receive. This is important to recognize as well, so we don’t fall into the trap of pretentious service to others’ needs and develop a false sense of selflessness or martyrdom.

Ninth: The ninth principle is: do not insulate yourself from the pain of the world. We must allow our hearts to be broken-broken open-by the pain of the world. As that happens, as we let that pain in, we become the vehicles for transformation. If we block the pain, we are actually preventing our own participation in the world’s attempt to heal itself. As we allow our hearts to break open, the pain that comes is the medicine by which the Earth heals itself, and we become the agents of that healing. This is a vital principle that is quite alien to our usual Western ways of thinking.

Tenth: The tenth principle is: what you attend to, you become. If you constantly attend to battles, you become embattled. On the other hand, if you constantly give love, you become loving. We must choose wisely what we attend to, because it shapes and defines us deeply.

Eleventh: The eleventh principle is to rely on faith. This is not some Pollyannaish naiveté, as many “realists” would interpret it. Rather it entails cultivating a deep trust in the unknown, recognizing the presence of “higher” or “divine” forces at work that we can trust completely without knowing their precise agendas or workings. It means invoking something beyond the traditional scientific worldview. It implies that there are invisible forces that we can draw upon and engage, firstly by knowing they are there; secondly, by asking or yearning for them to support us-or more precisely, asking them to allow us to serve on their behalf. Faith is understood not as blind adherence to any set of beliefs, but as a knowing from experience and intuition about intrinsic universal principles beyond our direct observation, and relying upon these principles, whatever they are, to support us in creating what we aspire to create. This actually brings great relief when we realize it really isn’t up to us to figure out all the steps to manifest our unfolding vision, because we are participants in a larger cosmic will. Nevertheless, it is our job to discover what our unique gift is- our unique role-and for each person to give their gift as skillfully and generously as possible, while trusting that the rest will all work itself out.

Twelfth: Finally, the twelfth principle is that love creates the form. As Stephen Levine says, “The heart crosses the abyss that the mind creates.” It is the mind that gives rise to the apparent fragmentation of the world, while the heart can operate at depths unknown to the mind. So, if we begin imagining with our hearts, and work from a place of yearning as well as thinking, then we develop an unprecedented effectiveness that is beyond our normal ways of understanding because it doesn’t have to do with thinking. When we bring the fullness of our humanity to our leadership, we can be far more effective in creating the future we want.

In closing, as we enter the third millennium, we are urgently called to action in two distinct capacities: to serve as hospice workers to a dying culture, and to serve as midwives to an emerging culture. These two tasks are required simultaneously; they call upon us to move through the world with an open heart-meaning we are present for the grief and the pain-as we experiment with new visions and forms for the future. Both are needed. The key is to root our actions in both intelligence and compassion-a balance of head and heart that combines the finest human qualities in our leadership for cultural transformation.

Adapted from a presentation at Schumacher College, Totnes, England by Will Keepin of the  Satyana Institute, Boulder Colorado

Stay tuned because there will be much more to come.

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2 Responses

  1. I’m intrigued by point 12, in particular.

    And wondering about meditative techniques to help that passage from mind to heart–or to re-engage the mind from the depths of the heart . . . .

  2. An interesting article.

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